Crash (1996)

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Today’s cinema adventure: Crash, David Cronenberg’s highly controversial and disturbing feature about a group of car crash survivors and the obsessive sexual fetishism they develop around their experience. Based on the equally controversial novel by J.G. Ballard, it was banned from public screening in its country of origin (Canada) as well as in many other countries, and released in both an R- and NC-17-rated form in the U.S. Despite widespread protest and outrage over its combination of graphic sexual and violent content, it was widely acclaimed by critics for its bold depiction of an uncomfortable and unorthodox subject matter, as well as for the cinematic prowess of its director in bringing his twisted vision to the screen.

The plot, such as it is, focuses on James, a sexually adventurous film producer whose marriage to the beautiful Catherine is spiced up by the reports they bring back to each other of their mutual infidelities. After a traumatic automobile accident requiring a lengthy hospital rehabilitation, he becomes involved with a community of other survivors that has gathered around Vaughan, a charismatic and hyper-sexual figure who encourages- and participates in- the merging of their sexual impulses with their fixation on the crash experience; James draws Catherine into the circle to join him, and with the others they explore ever-riskier fantasies in the pursuit of their dark passions. Though there is a structural arc to the story, which involves Vaughan’s role as sexual mentor and the gradual transference of his obsessions to James and Catherine, the narrative takes a back seat, if you’ll pardon the expression, to Cronenberg’s perverse fantasia of sexual deviancy.

From the very first scene, in which we see Catherine pressing her exposed breasts against the fuselage of an airplane during a clandestine encounter in an airport hangar, Cronenberg sets up his motif, a juxtaposition of soft flesh and hard metal which strives to make the viewer’s experience as close as possible to a tactile one; as the film progresses, it moves through its brief interstitial scenes- ostensibly necessary for the advancement of the plot, but in actuality merely required for establishing the next sexual scenario- into one graphic encounter after another, each one pushing us further past our comfortable boundaries and deeper into an unfamiliar realm of extreme sexual fetishism. Taboos fall away one by one as we witness erotic acts between various combinations of genders, performed in private and in public, involving sexual and non-sexual body parts, and almost always in connection with cars. This saturation of sexual imagery is not gratuitous: Cronenberg’s aim is to turn us on, certainly; but by mingling blatant eroticism with the adrenaline rush of recklessly driven vehicles, the carnage of roadside disasters, and a heavy dose of the body horror he so frequently returns to in his films, he triggers our sexual response alongside our conflicting reactions of fear and repulsion- alerting us to the possible dark corners in our own libidos and making us paraphiles by association. It’s an effect that makes Crash a highly unique cinematic experience, a sexual horror film which completely removes the distancing elements between our shock and our arousal- the subject he shows us is the object of both.

Of course, this experiment in dysfunctional autoeroticism is not for the squeamish; even those comfortable with explicit sexual content may find themselves turning away from the accompanying depictions of twisted metal and disfigured body parts, and most especially the frequent merging of the two. Those who are able to brave it out, however, might find themselves in awe of the way Cronenberg uses his skill to manipulate their wiring, like some sort of mad psychosexual scientist, to elicit responses ordinarily deemed inappropriate in the face of such stimuli. At the very least, the film begets a grudging admiration for its director’s ability to exploit the basic similarity between the primal reactions to sex and horror, and to use it in a visceral exploration of themes usually handled in the realm of intellect- the role of social conditioning in defining “normal” sexuality, the aphrodisiac effects of dangerous or forbidden behavior, and the age-old psychological connection between sex and death.

In bringing Ballard’s novel to the screen, Cronenberg (who also wrote the screenplay) updates it from its original 1970s setting and transposes the action from London to Toronto, but the underlying feeling of participating in something you shouldn’t remains the same, as does the tantalizing use of the author’s last name for the leading character, though Ballard denied any autobiographical connections (which didn’t stop eyebrows being raised when he was seriously injured in a car accident shortly after the book’s publication). To add another coincidental wrinkle, the character shares his first name with the actor portraying him, James Spader. Cronenberg’s shrewd casting adds another layer to the motif of contrasting textures, with outwardly cool, aloof performers- Spader and Deborah Kara Unger (as his wife)- colliding with the hot, rough, seething energy of Elias Koteas as Vaughan. The sparks are palpable; Koteas exudes raw, musky sensuality in every scene, making it clear how this underground sexual prophet attracts his furtive, broken followers. As a fellow survivor of the same crash, whose affair with James is the first step on his journey into dangerous obsession, Holly Hunter gives us a straight-laced, almost asexual surface that belies the ravenous carnal appetite underneath; and Rosanna Arquette, as another of Vaughan’s acolytes, is the ultimate embodiment of the film’s grotesque fantasy, a mangled sexpot encased in a set of rigid metal braces, beautiful and terrifying as some sort of steampunk sex robot- the perfect object of paraphiliac desire.

Rounding out the total package is the moody cinematography by Peter Suschitzky, which somehow gives a glossy, candy-shell shine to the dark and shadowy atmosphere of the film’s environment; and the background score, by longtime Cronenberg colleague Howard Shore, which underlines the director’s dominant concerns with a piercing, metallic guitar sound that manages to be both dissonant and harmonious.

Crash is one of those films that falls definitively into the category of cinema as art; there are doubtless many viewers who would disagree, citing its subject matter as unworthy or its deliberately titillating sexual content as exploitative. It’s a film that challenges us, that makes us uncomfortable by forcing us to cross boundaries we accept as sacred, and the first response to such material is often to dismiss it as trash. However, just like controversial works in other media- such as “Piss Christ” or “The Human Printing Press,” or the writings of the Marquis de Sade- there is a powerful voice behind this movie, one with a purpose and a need to express something about the human experience that can enlighten us despite our defensive reaction to its form. That said, it should be duly noted that Crash is not meant as entertainment, at least not for the casual movie-goer; though it is loaded with sex scenes and car chases, they are not in the nature of the ones which normally make for box office appeal. I can’t say that I enjoyed this movie- I’ve had a much better time watching other Cronenberg films, disturbing though they usually are- and I’m not even sure I can say it enriched me, in any way. I can, however, say that it forced itself into my consciousness and made itself a permanent part of my psyche, for better or for worse, and that in itself is enough for me to recommend it highly, at least to those adventurous cinemaphiles who are willing to be disturbed, or even outraged. It’s not safe cinema, but then, as the denizens of the secret world portrayed in Crash would tell you, there are sometimes more important things than being safe.

http://www.imdb.com/title/tt0115964/

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Fahrenheit 451 (1966)

Today’s cinema adventure: Fahrenheit 451, François Truffaut’s 1966 film adaptation of Ray Bradbury’s classic dystopian novel, and the great French director’s first- and only- English-language film. Set in a non-specified (but not-too-distant) future society, where firemen no longer put out fires but start them- in order to burn books, which have been outlawed- it tells the story of one such officer, Montag, whose curiosity leads him to start reading in secret, resulting in his gradual dissociation from wife, job, and culture. Though it was misunderstood by the critics and the public upon release, meeting with lukewarm reaction and largely being dismissed as an interesting failure, it has gained in reputation and respect over the years and is now regarded as a minor classic- and certainly as a seminal influence on the development of the sci-fi genre.

The choice of Bradbury’s story as source material for Truffaut was an odd one, considering the director’s previous work. As one of the founders of the French New Wave movement, he had won much critical and scholarly renown with genre-defying films that broke from traditional ideas of cinematic structure and conventional storytelling, tackling social themes in a peripheral way but focusing more intently on the dynamics of human relationships. His decision to helm a science fiction story- not only a specific genre but one which he had specifically stated was uninteresting to him, before he read Bradbury’s novel- was surprising in itself, to say nothing of it being a film that required adherence to a specifically structured plot and dealt directly with social and political issues. Odd choice or not, he felt strongly enough about it to spend several years acquiring financing. In addition, this would be his first film in English- a language he himself did not speak well- and his first in color. Clearly, there were a lot of expectations awaiting Fahrenheit 451 when it finally arrived onscreen in November of 1966.

Despite its seeming opposition to Truffaut’s usual milieu, the scenario contains numerous elements, such as self-destructive obsession and the dehumanizing effects of authority, which echo some of the director’s recurring themes. It’s no surprise, then, that his treatment of Bradbury’s novel brings these features to the forefront; he drives the plot mainly through his portrayal of the cold and robotic firemen and the protagonist’s slow unraveling through his growing passion for the books he is supposed to destroy. In addition, the two worlds between which Montag is torn are represented by a woman from each one (both played, in fact, by the same actress, Julie Christie), suggesting the triangular relationships which often figure prominently in Truffaut’s films. It’s also not surprising that many of the original’s overtly sci-fi trappings have been removed in this version; the technology in use here mostly consists of familiar, contemporary stuff revamped with a futuristic design- indeed, many of the everyday devices shown in the film look specifically antique. When we do see elements that indicate a more advanced technological world, such as the anti-gravity packs used by the airborne squad hunting Montag near the end, they seem jarringly out-of-place.

It is this seeming gap between artist and material that likely created much of the critical dissatisfaction that met with Fahrenheit 451 at the time. Truffaut’s sensibilities as a filmmaker were geared toward capturing the immediate, reflected in a style that seemed- indeed, often was- improvised on the spot, designed to bring attention to the ineffable perfection of the moment that was happening right now. For him to tackle a story of the future, then, created a conflict between his personal style and the needs of the material, and there were many viewers who felt that the director failed to reconcile these differences. This, however, seems to fall under the category of judging a film for what it isn’t, rather than for what it is, which, as I believe I have pointed out before, might be missing the point. After all, Truffaut’s success was built upon his notion that film should not be bound by expectations and convention, so it seems fitting that his contribution to science fiction cinema should be a film that is markedly different in tone and form to the accepted standards previously set for the genre. The world he depicts is not so much a distant, future community as it is an exaggerated representation of our own- an inherent conceit (indeed, the entire point) of the whole sub-genre of dystopian fiction, and one which Truffaut emphasizes through his visualization of the novel. Though we are given a few stylized nods to forward-thinking design- the elevated train which provides public transport, the oddly boat-like fire truck- the majority of the setting looks very much like the then-present day surroundings familiar to contemporary audiences. Most of the buildings have the elegant, mid-century-modern look that was so popular at the time (and indeed, remains so today), as do the clothes and the décor; contrasted with that self-consciously chic style are the obviously old-fashioned homes and trappings of the counter-cultural characters, whose refusal to embrace the modern trend could arguably be seen as a dead giveaway to their subversive tendencies. The primary means with which Truffaut emphasizes the difference in this social setting to that of our own is by his exaggeration, sometimes satirical and sometimes horrifying, of the more alarming similarities; the unending banalities that mark every interaction (even between husband and wife), the desire for popularity and personal advancement which seems to be the only real concern for most of the inhabitants, and the intrusive presence of the wall-screens through which the unspecified powers-that-be both control and placate the masses. The latter is particularly prominent, and- along with the telling opening credits, which are read by voice-over rather than seen in printed form, over a montage of TV antennas- underlines the dominant premise of both the book and the film- not the censorship of literature and free thinking by a draconian government, but the erosion of knowledge and wisdom through the superficiality of a popular culture dictated by an ever-shrinking attention span and an ever-growing desire to shut out the unpleasant realities of life. It is public mandate that has created the disturbing environment of Fahrenheit 451, not the forced domination of a powerful overlord; the citizens of the future are reaping the fruits of their own intellectual and emotional laziness.

Though re-evaluation has led to a much greater appreciation of the film than was present in its initial critical assessment, there are still a few flaws that cannot be completely ignored. Truffaut was disappointed in the dialogue, which he felt was stilted and pedantic; though he himself had written the screenplay with Jean-Louis Richard, his own lack of proficiency in English limited his ability to create the kind of witty, stimulating exchanges he wished to include- though from a more objective standpoint the marked lack of character in the language of the film creates a strong impression of the puppet-like artificiality of the people that inhabit it. More unfortunate, really, is the performance of Oskar Werner as Montag; having previously worked with Truffaut in Jules and Jim, the Austrian actor was a last-minute replacement in the role (when Terence Stamp dropped out over fears he would be upstaged by the aforementioned double-casting of Julie Christie), and had substantial disagreement with the director over the way the character should be played. Truffaut wanted Montag’s humanity to be apparent, Werner felt that he should be stoic and mechanical; the resulting conflict brought an end to the friendship the two men had previously enjoyed, and Werner’s dissatisfaction and refusal to co-operate even led to deliberate sabotage- for example, cutting his hair before filming the final scenes in order to create continuity errors. His final performance is, as he wanted, detached and largely unemotional- when his passions begin to emerge as a result of his forbidden interests, they seem to surface more as arrogant anger than as deeper awareness- and as a result, it is hard to care about him as more than a vehicle for audience perspective on the story. As for Ms. Christie, although her twin performances were derided by some critics at the time as being different only in her hairstyle, her work here is highly effective; the similarities between the two women she plays, Montag’s outsider friend and his vapid wife, only serve to enhance the differences that result from their respective interests in the substantial and the trivial.

Truffaut’s vision of Bradbury’s work is realized by a superbly distinctive construction of its physical environment. The production design by Syd Cain incorporates the contrast between then-contemporary ideas of futuristic styling and a taste for the comfort of familiarity presumably held by the unimaginative residents of this future, unnamed city. Likewise, Tony Walton’s costume design opposes the gay and cheery hues and smart styles of everyday life against the ominous black fascism of the firemen’s uniforms and the earthy traditional feel of the clothing worn by the “book people.” The vibrant cinematography, by Nicholas Roeg (whose later work as a director in his own right would sometimes suggest influences from this film), captures it all in a dazzling color palette that reflects the height of mid-sixties fashion. As for the soundtrack, Bernard Herrmann- the master composer responsible for some of the iconic scores heard in films by Alfred Hitchcock, who was Truffaut’s favorite director- provides a haunting musical accompaniment in his own unmistakable vein, creating an influence, as he always did, that contributes immeasurably to the final overall effect of the movie.

Ultimately, though Fahrenheit 451 has become an acknowledged milestone in the direction of science fiction on screen, and it is now viewed as a little gem of its era, it does fall short in comparison to other works by its auteur director. Nevertheless, even a weak film by François Truffaut is a work of art, with much to offer and much to appreciate. It is something of a curiosity in his canon, an out-of-character project undertaken in an alien environment- his limited English made filming in London an isolated and unpleasant experience for him. It’s worth noting that, despite substantial changes made to his original plot, author Bradbury publicly stated many times that he was pleased with the film, and even that some of the changes (specifically the choice to allow Clarisse, the intellectual schoolteacher who sparks Montag’s curiosity about the books he burns, to survive to the end of the story) were pleasant improvements. In the final analysis, perhaps, what makes Truffaut’s adaptation work is the thing which drew him to the story in the first place: the director was a lover of books and literature, a fact which is evident in the way he portrays them onscreen. The weathered and dog-eared volumes seen throughout the film evoke substance and endurance, and the lingering detail in which he depicts their burning emphasizes not so much their destruction as their beauty and their eternal appeal; and the climactic scene in which the exiled literati walk around reciting their memorized books, surrounded by a delicately beautiful snowfall, packs an unexpectedly powerful emotional punch- despite the cold inaccessibility of Werner’s performance as our would-be hero- resulting from this worshipful, loving appreciation of the printed word. It is a worthy message Truffaut presents here, and one which seems even more urgent as our modern society- in which crucial information is provided in easily digestible factoids by thousands of broadcasted feeds, and bookstores are increasingly difficult to find- grows more and more to resemble the one portrayed here. That he was successful in translating that message to the screen is made powerfully apparent by the fact that, after watching Fahrenheit 451, I had a sudden and overwhelming urge to go and read a book.

http://www.imdb.com/title/tt0060390/

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Bad Lieutenant (1992)

Today’s cinema adventure: Bad Lieutenant, Abel Ferrara’s 1992 feature starring Harvey Keitel as a corrupt, alcohol-and-drug-abusing New York policeman whose life begins to implode as he investigates the rape of a nun. Controversial for its graphic and frequent depiction of drug use, as well as for its gritty realism and its subject matter, it found an appreciative cult audience and helped to reinvigorate its star’s career. Following the title character through a period of several days, it gives us a portrait of a man spiraling out of control; caught up in an arrogant game of deceit in which he abuses his power to serve his own appetites for sex, drugs, and domination, he begins to crack when his gambling on the World Series places him in an ever-escalating debt and threatens to bring his reign of excess crashing down.

Director Ferrara began his filmmaking career with violent exploitation thrillers like The Driller Killer and Ms. 45; and this movie bears a strong resemblance in tone to the grainy, visceral films of that genre. However, though Bad Lieutenant feels as if it is going to explode with violence throughout, it has a minimum of bloodshed, onscreen at least; rather, the pregnant expectation of horrors to come is generated by its central character’s tense, broiling emotional state, a palpable force which is the true focus of Ferrara’s concerns. The lurid world surrounding his troubled protagonist- a world of crime scenes, crack-heads, and prostitutes, contrasted with family-oriented domestic strongholds (littered with the iconography of Catholicism) and the sacred austerity of the church- serves merely as a backdrop for the one-man passion play being enacted here; the true plot has little to do with either the details of his investigation or the escalation of his self-destructive behavior, except insofar as these things affect his progression towards personal catharsis. For despite Ferrara’s cinéma vérité approach, in which he captures the seedy New York underworld and explores the blurring of the lines between the good guys and bad guys that inhabit it, Bad Lieutenant is a film about Catholic guilt and redemption. By paralleling the story of this man’s personal unraveling with his investigation into the defilement perpetrated against the church and the nun who represents it, the movie provides a symbolic connection to his own defiling of the sanctity of a society he has sworn to protect and his betrayal of the cultural values he has been trusted to uphold. It’s a theme common to many films exploring criminal activity within insular communities: the conflict between deeply ingrained religious ethics and violent antisocial behavior is repeatedly seen in the work of filmmakers with roots in such cultures; indeed, it is a particular hallmark of Martin Scorsese, with whose work Bad Lieutenant shares many elements (not the least of which is the presence of Keitel)- a fact which no doubt contributed to the great director’s championing of it as one of the ten best movies of the nineties.

Of course, it would be a drastic mistake to characterize Bad Lieutenant as a religious movie; instead, it is more in the vein of a social docu-drama, an examination of the peculiarly dissociated psychology necessary for the reconciliation between two such opposing behavioral mandates. Existing in a shadowy sub-culture where acts of violence and oppression are requirements for success and status, the spiritual strictures against such transgressions must be sublimated to allow for the needs of worldly survival; in the case of our nameless police lieutenant, this process is achieved through a mountain of hedonistic distractions, but eventually, faced with a summons to pay the debts he owes in both worlds, his guilt comes roaring to the surface despite a titanic struggle to maintain his denial. This painful interior war is made crystal clear in Keitel’s remarkable performance; the actor delivers an intensely raw portrayal, stripping himself naked for the camera (both literally and figuratively) with a bold honesty that is almost unbearable to watch. He is alternately hateful and pitiable, an embodiment of hubris living in the lonely isolation of a fiercely defended bubble, and when he lets the walls come down it is as intense and terrifying as any sensationalistic bloodbath- perhaps, in fact, in an age when audiences are desensitized to the excessive depiction of violence on the screen, such a harsh revelation of human frailty is even more disturbing.

The unflinching truthfulness of Keitel’s performance, which Ferrara wisely uses as the meat and bones of his film, is complemented by the director’s aforementioned documentary style; working from a screenplay by actress Zoe Lund (who appears in a small but significant role)- to which his own name is also credited, along with Paul Calderon and Victor Argo (both of whom also appear)- he seems to have relied on improvisation for much of the final dialogue, which adds to the realistic, in-the-moment feel, further enhanced by his minimal use of such standard storytelling techniques as cutaways and close-ups (though this latter conceit sometimes has the consequence of obscuring key plot details). To complete the effect, cinematographer Ken Keisch utilizes mostly natural lighting and a stationary camera, and the action takes place in authentic New York locations; the result is a film as free of artifice as is likely possible for a work of fiction, though Ferrara does allow himself the luxury of the occasional artfully-composed shot or blatantly symbolic embellishment.

Before summing up my reactions to Bad Lieutenant, it is probably important for me to add a disclaimer: Catholic guilt is not a subject that interests me greatly. Though undoubtedly relevant to a great many viewers and widely applicable to a larger audience by virtue of association to the larger theme of balancing ethical and practical concerns of living, it’s a subject that, for me, seems a bit exclusionary (in that it implies a special burden for a certain segment of the population) and sometimes even smacks of self-pity and hypocrisy. That said, I can certainly appreciate the validity in an artist’s expression of their insight and observations through their work, particularly regarding a deeply personal issue connected to their cultural background and their experiences within it; I can appreciate it even more when it is handled with the degree of technical and artistic proficiency shown by Ferrara with this film. There is no question that this is a deeply felt, superbly crafted piece of filmmaking, and even if that were not the case, Harvey Keitel’s performance alone would be more than enough to recommend it. As excellent as it is, though, and as unique in its specificity of perspective, I can’t help feeling left strangely cold by Bad Lieutenant. It may be that, in the end, Keitel’s character is so irredeemably unlikeable that his last ditch efforts at spiritual atonement feel like a sham, a gambler’s desperate scramble to hedge his bets- though perhaps that is part of the point. It may also be that the whole thing feels too familiar, like a litany that has been repeated so many times it has lost its meaning- but then again, perhaps that is part of the point, too. Perhaps this matter of disobedient Catholic bad boys is a lesson that must be repeated, endlessly and in as many ways as possible, until the world is at last ready to move beyond the bargaining mentality that allows the rationalization of atrocious acts by presuming future forgiveness through atonement; but now I’ve moved out of the realm of cinematic criticism and into that of social commentary. At any rate, I suspect many viewers, like myself, may have difficulty finding a connection to the dreadful cycle of spiritual realignment portrayed in Bad Lieutenant; the rest will no doubt find it a powerful and meaningful experience. Either way, it’s an impressive piece of moviemaking- and the performance at its center is certainly as fine an example of screen acting as you will ever see.

http://www.imdb.com/title/tt0103759/

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Death Race 2000 (1975)

Today’s cinema adventure: Death Race 2000, the 1975 fantasy-adventure exploitation film, produced by B-movie king Roger Corman and directed by Paul Bartel, about a gladiatorial motor race taking place in a futuristic America ruled by a totalitarian government. Marked by its clearly low budget and campy sensibilities, it was (of course) lambasted by critics upon release- but has since become a bona fide cult classic, spawning numerous spin-offs in other media, countless imitators, and a big-budget Hollywood remake.

Wanting to capitalize on the publicity surrounding the then-upcoming film Rollerball, Corman found suitable source material in a short story, by sometime colleague Ib Melchior (who has a fascinating history in his own right, which you can read about here), called The Racer. Adapted into a screenplay by Robert Thom, then rewritten by Charles Griffith at the insistence of director Bartel, it visualizes a not-too-distant future in which America has been devastated by economic collapse and is under the control of an Orwellian regime (headed by a smarmy figure known simply as “Mr. President”), possessing the combined authority of church, state and media, and dedicated to a policy of “minority privilege.” Sponsored by the government is a yearly cross-country race in which contestants- paired with “navigators” who are apparently also designated sex partners- not only vie to be first across the finish line, but are awarded points for killing hapless pedestrians. Televised and spun for mass consumption, this ritualistic slaughter is further complicated by the interference of a group of rebels bent on sabotaging the proceedings and kidnapping the star driver, a mythic figure known as Frankenstein, whose survival of previous races has left him half-man/half-machine- or at least, according to his P.R.

Corman had always targeted the youth audience with his trend-savvy drive-in fodder, and by the 1970s had become associated with the counter-culture movement; Death Race 2000 struck just the right blend of anti-establishment sentiment and testosterone-fueled fantasy for his purposes. Using mostly re-bodied Volkswagens to stand-in for the souped-up fantasy roadsters driven by the race contestants, filmed on public roadways without permits, and starring David Carradine for box office insurance, the film was shot for a budget of $300,000 and ended up earning $5 million- critical derision notwithstanding.

The disapproval of 1975 critics was perhaps easy to understand. Death Race 2000 is a prime example of quickie low-budget movie making designed to attract a young and unsophisticated audience by titillating them with gratuitous violence and nudity. However, though that audience of pot-smoking drop-outs (and wannabe drop-outs) may have responded to these elements- which the movie certainly delivered- they also responded to something the establishment critics didn’t seem to notice: wrapped up in its lurid, ridiculous premise and its cheap, exploitational thrills is a core of smart social satire and subversive anarchy that captured the zeitgeist of these disillusioned flower-children; the darkly zany vision of the future presented here was clearly an over-the-top parody of the present-day world they lived in, from which the only real possibility of escape was to destroy the system from within- and this, of course, is exactly the scenario of Death Race 2000. While the movie’s well-intentioned revolutionaries are largely ineffectual in their war against the established order, and its media-hypnotized masses are willing lambs to the slaughter, its darkly wisecracking anti-hero- a trusted tool of the government and the best player in their monstrous game- is the only one who has the power to bring an end to their reign of deceit and oppression. It’s anti-authoritarian wish-fulfillment fantasy at its most unapologetic, and the sentiment that drives it is arguably even stronger today than it was then.

Despite this heavy-sounding sociopolitical subtext, the primary reason for watching Death Race 2000 is the same today as it was 37 years ago: it’s a hoot. Director Bartel brings his brand of dry whackiness to the table here, making the most of the story’s frequently ludicrous conceits with tongue-in-cheek self-parody; we don’t have to take the movie seriously because he reminds us throughout that it doesn’t take itself that way, allowing us to shut down our brains and just enjoy the absurdities onscreen. As for all that gratuitous nudity and violence, it certainly is gratuitous- and gleefully so; the movie revels in its tawdriness, delivering glossy, seventies-flavored sex and gore as often as possible without any attempt to justify it. The bloody parts, in particular, are highlighted with great delight, and they are somehow all the more satisfying for being so clearly fake; indeed, most of the carnage borders on slapstick comedy, and the truly graphic stuff is so fleeting you can miss it if you blink- because if it lasted any longer the bargain-basement trickery being employed would be even more obvious than it is already. It’s just more of the ridiculousness that gives the movie its deliberately mindless appeal; and it probably goes without saying that, by today’s standards, what we see in Death Race 2000 is pretty tame. At any rate, what 1975 critics found objectionable seems today like a pretty good recommendation for the film.

The acting here is more or less what you might expect- which means, actually, that it’s pretty good, all things considered. Each performer brings exactly what is required to their character, and in many cases adds a substantial portion of their own personality to it as well, fleshing out these formulaic ciphers and giving them a life over-and-above their roles in this twisted Wacky Racers-style scenario. Some of the faces are familiar, such as future Love Boat-and-U.S.-Congressional lacky Fred Grandy and former Warhol “superstar” Mary Woronov, the latter in particular being one of the film’s highlights with her surprisingly multi-faceted performance as one of the race’s contestants- although, in truth, Woronov’s presence in such films is always a delight, due to her ability to bring so much of her smart, sexy and sweet self into the mix, so her performance here is not that surprising, after all. For many, the biggest surprise will be the presence of Sylvester Stallone as Frankenstein’s chief rival in the race, a swaggering braggart in a gangster persona who takes everything way too seriously; Stallone, who was doubtless working on the screenplay for Rocky even as he filmed this, shows the charisma and ability that would soon make him a star, even though it’s hard to tell, sometimes, if his effectiveness here is due to his actual work or to the foreshadowing of his future screen persona. As for the movie’s star, David Carradine, he was fresh from his success on TV’s Kung Fu, and he was anxious to shed the image he had gained from it (though Corman had initially wanted anti-establishment icon Peter Fonda for the role); he gives a performance that, in another context, would probably have gained him a lot of critical acclaim, investing his brooding, bitter, bad-ass character with the depth, intelligence and humor necessary to make him not only interesting, but likeable- and, importantly, though perhaps incidentally, creates a persona that adds weight to the underlying elements that give Death Race 2000 its unexpected substance.

As for the film’s technical aspects, it manages to find a fairly coherent visual style despite its low budget, injecting its fruity satirical elements into the design in such a way that the cheapness actually seems to enhance the final effect. The costumes are a blend of cock-eyed futuristic imagining and modern-day tackiness, though its worth noting the striking resemblance between Frankenstein’s intimidating black outfit with the iconic design for Darth Vader, who would first appear on the screen a good two years later. The scenic elements are handled with a similar hybrid approach. The tinselly, cartoonish trappings of the futuristic setting are grafted onto the obviously contemporary surroundings, making its satirical connection to the present more obvious; the garish, cartoonish designs for the cars smacks of adolescent male automotive fantasy, and the fact that these re-purposed vehicles actually seem to perform is impressive in itself- in reality they were usually filmed rolling downhill after being pushed into motion, and the cameras were sped up to make it look like they were moving faster than they really were. The more elaborate effects- such as the single matte painting used to create the future New York skyline- are laughably shoddy, which of course only adds to the overall appeal, as do such obvious earmarks of the grade-Z budget as the undisguised exit door in Frankenstein’s “hotel suite” and the amateurish graphics of the various signage used throughout.

Death Race 2000 was remade a few years back, boosted with big Hollywood money but no doubt targeted at this generation’s version of the same audience. I confess I haven’t seen it; but I must say I find it difficult to believe that an A-list production would have quite the same effect as the original. Watching Corman and Bartel’s film gives the impression that you are somehow participating in an underground revolution, poking fun at “The Man” under his oblivious nose. With real money and studio backing, it seems to me such a film would have a different kind of phoniness to it, one far more insidious and subtle than the cardboard backdrops and obvious stage blood of the original- but that’s a review I haven’t written yet, though perhaps one day I will. In the meantime, I can heartily endorse the low-rent thrills of this cult-classic gem from the past; though the future it foresees is a little behind schedule, it still may come- but if it does, at least we can say we were warned.

http://www.imdb.com/title/tt0072856/\

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Vampyr (1932)

Today’s cinema adventure: Vampyr, a 1932 French/German horror film directed by Carl Theodor Dreyer, about a young man, obsessed with the occult, whose wanderings lead him into the dark troubles of a remote countryside manor, where the owner’s mysteriously ill daughter may be in the grip of horrifying powers from beyond the grave. Dreyer’s first film using sound, it was also his first effort following The Passion of Joan of Arc, a feature which, despite enthusiastic acclaim from critics, had been a box office disaster. With no studio willing to take a chance on the basis of his artistic promise alone, Dreyer found private financing from Nicolas de Brunholz, a young Baron who was a fixture of the Parisian social scene, known for his extravagant parties and his patronage of the arts, who would later become a prominent fashion editor for such magazines as Harper’s Bazaar and Vogue (and a mentor for designers Bill Blass and Calvin Klein, among others). De Brunholz’s condition for backing Dreyer’s film was that he would be its star; under the pseudonym of “Julian West,” assumed to assuage his prominent family’s disapproval of his acting ambitions, he portrays the wispy focal character of Allan Grey, and though his acting abilities were decidedly limited (and wisely un-stretched by Dreyer’s demands), his tall, slender frame and his handsome, elegant appearance set a distinctive tone at the center of the movie, aptly suggesting a strong spirit that has perhaps found himself over his head in a situation beyond his grasp.

Nevertheless, despite the support and participation of one of Europe’s most prominent society figures and the attendant buzz which surrounded it, Vampyr proved to be a worse flop than Joan of Arc, booed at its debut screening and, this time, even derided by the critics, who found it slow-moving, incoherent, and/or laughable; for many years it was widely considered Dreyer’s worst film, falling into such neglect that all but a few damaged original prints were lost. Indeed, produced to capitalize on the popularity of such American horror films as Dracula and Frankenstein (though it was initially conceived before these films had been released), it had such a marked difference in tone and style that it is easy to see why it perplexed and disappointed movie-goers of the time. The film’s failure contributed to Dreyer’s declining financial and emotional stability, which led to a nervous breakdown and kept him from making another film for another 11 years. It was only after his subsequent career and the retrospective appreciation of a later generation that reassessment granted it a status more deserved by its innovative and unique contribution to the horror genre and to cinema in general.

Ironically, many of the elements which made Vampyr such a flop are the reasons it is considered such so significant today. On a superficial level, it is one of the first horror films to feature a female vampire (and an elderly one at that) as its main antagonist, having been partly based on the short story Carmilla, by L. Sheridan La Fanu, a popular 19th-century fiction known for its decidedly lesbian overtones- some of which carry over into the film. It was also one of the first times the obvious sexual implications of the vampire myth were explored more overtly; though there is no explicit reference or depiction of sex, the metaphoric connection is clear, particularly in the decidedly romantic manner in which the young heroine is seen being victimized by her attacker. The film is also notable for its re-imagination of the standard, Dracula-based formula seen in most vampire movies; although it features most of the key archetypes inherent to the story, many of the familiar stock characters are absent or significantly changed, and the locations, though suitably grim and antiquated, are not the gothic staples of our expectation- the village is an idyllic, sun-scaped riverside town, devoid of torch-waving mobs, and in place of a foreboding castle for the vampire’s lair, we are given a decrepit flour mill.

More important, however, is Vampyr‘s visual and thematic style, and the underpinnings of its influences from dominant artistic movements of the time. Dreyer’s artistic sensibilities, while distinctly his own, were clearly influenced by his involvement with the French art scene, resulting here in a movie reminiscent of works by his more directly avant-garde contemporaries such as Luis Buñuel and Jean Cocteau. His stated intention with Vampyr was to take the art of cinema in a new direction, using a vehicle which lent itself to imaginative treatment by nature of its supernatural content; in realizing this goal, he blended his own passion for realism (enhanced by his use of natural lighting and authentic location photography) with the heightened theatricality and Freudian overtones of Expressionism, the seemingly nonsensical and dreamlike imagery of Surrealism, and the piecemeal construction of Impressionism. The resultant film glows with an ethereal beauty, combining a variety of cinematographic techniques (exquisitely executed by Rudolph Maté) that range from the sharply defined to the gauzy and murky; the narrative is deliberately cloudy and illogical, filled with non-sequiturs and credibility gaps, creating the feeling of a dream or even a delusion, an effect bolstered by camera trickery that gives us such jarring elements as shadows moving independently (or in compete absence) of their owners, and otherwise commonplace actions occurring in reverse; deeply symbolic or arcane iconography is everywhere, and the screen is filled with a rich and varied texture of design- mostly the result of decor and objects inherent to the actual shooting locations; and finally, the overall effect of Vampyr is created by a cumulative process in which the broad and vivid strokes of its seemingly disjointed progression combine to form a complete picture that is unified and harmonious- if somewhat unsettling.

Adding to the hallucinatory feel of Vampyr is its primitive use of sound. The European film community was behind the curve with the new technology of talking pictures, and the location shooting of Dreyer’s movie only exacerbated the difficulties, as did his plan to shoot the film in three separate languages- French, German, and English, though the existing print was restored from surviving copies of the former two versions and there is no evidence that the latter was ever completed. The problems were surmounted by a screenplay (co-written with Dreyer by Christen Jul) containing a minimum of dialogue, mostly cryptic exchanges that were overdubbed in a studio after the fact by actors other than the ones onscreen; however, the inclusion of aural elements was an integral part of Dreyer’s technique here, and he utilizes a wide variety of eerie effects, not only to underscore the action (along with an elaborate and effective score by Wolfgang Zeller- a pioneering inclusion for early sound films, which were mostly devoid of musical accompaniment), but also to aid in telling the story, with several key scenes relying heavily on soundscapes to convey important events that are taking place off-camera.

However, even with full appreciation for the skill and artistry with which it was made, watching Vampyr is hardly a thrilling experience; with its emphasis on atmosphere and its artistic conceits, it fails to concern itself with such usual priorities as pacing or continuity, and in spite of the macabre crisis it depicts it is largely lacking in suspense or action, contenting itself instead to create a series of elegiac encapsulations of mood and concept. As it approaches its ending, however, Vampyr suddenly shifts gear and delivers a pair of sequences that transform it from an intellectual exercise into a genuine horror movie. First is an extended set piece in which its protagonist has a premonition of himself lying wide-eyed in a windowed coffin, being prepared for and carried off to burial. Through the use of first-person perspective, Dreyer creates a highly uncomfortable, claustrophobic identification of the audience with the corpse, forcing us to imagine our own death and experience the ominous finality of these moments, as well as conjuring the universal fear of being buried alive. Continuing to capitalize on the latter, we are shortly afterward given a scene in which one of the characters, trapped at the bottom of a storage shaft and surrounded by the cold sterility and inhumanity of ominous industrial machinery, is slowly submerged in a cascade of sifted flour until his desperate cries for help are silenced by death. These sections of the film distill its underlying theme into a direct and palpable form; for Vampyr, at its core, is ultimately a meditation on the inescapable reality of death, the fear of which, as Dreyer rightly understood, is at the base of all our obsessive fascination with the dark mythology of our folklore and fiction. When we cringe at the imagined threat of the undead monsters or unspeakable diseases that haunt our shared nightmares, we are really responding to the shadow of our own mortality; and though an iron spike through the heart may end the vampire’s reign of terror, and an emergence from fog into a sunlit clearing may temporarily provide the comfortable reassurance that all will now be well, we know that staving off these supernatural horrors can only delay the inevitable fate which awaits us all. The power of Vampyr derives from its recognition of that fact; and though much of the film expresses the concept of death through motifs and moods that impress us without involving or exciting us, it blindsides us in its penultimate scenes with these visceral evocations of our most primal fear, rendering hollow its obligatory happy ending and leaving us with an indelible sense of the bleak hopelessness summed up in the familiar words inscribed on the lid of our hero’s hallucinatory coffin: “From dust are you made and to dust you shall return.” It’s an uncomfortable reminder, and one which Vampyr provides more vividly than the vast majority of gruesome splatter-fests that represent the horror film genre of today.

http://www.imdb.com/9/title/tt002364

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Drive (2011)

Today’s cinema adventure: Drive, the slick 2011 crime thriller starring Ryan Gosling as a Hollywood stunt driver and mechanic who moonlights as a wheelman for high-dollar robberies; a highly marketable package featuring a lot of action and a little romance, which garnered much praise for its visual style- a glossy mix of 1980s-flavored grittiness and edgy contemporary flash- and drew controversy for its bursts of brutal violence. Essentially a post-modern film noir, set in a seemingly lawless Los Angeles populated and controlled by ruthless criminals, it seethes with an atmosphere of cynical amorality in which life is cheap and trust is for suckers and fools; and yet for all its hip, hard-edged posing, this movie is, at its core, pure Hollywood fantasy of a decidedly old-school nature. In essence, in fact, it’s a modernized, urban reworking of Shane, the revered and iconic western classic from 1953. All the plot elements are there: a loner with a mysterious past befriends a struggling family and becomes their protector against the machinations of a powerful gang of thugs, eventually taking justice into his own hands and embarking on a one-man crusade to eliminate the threat once and for all. Though the details have been modernized and reconfigured a bit, the structural blueprint is the same, from the dominant themes of family and justice vs. power and greed to the fact that its tarnished hero doesn’t carry a gun.

If noting this obvious parallel to a cinematic touchstone sounds like a negative criticism, it isn’t: many good films are built upon a framework borrowed from great films that came before, and although its plot line is clearly second-hand, Drive certainly re-interprets the story on its own terms. Part of the credit lies with Hossein Amini’s terse screenplay (adapted from a book by James Sallis), which cleverly updates the details of the plot and its characters while retaining the essence of its central conflicts. The foremost contributor to the success of this re-invention of cinematic myth, however, is director Nicholas Winding Refn, a Danish-born filmmaker whose lack of native familiarity with the distinctly American setting and milieu has allowed him to approach the material with the empirical eye of an observer. One of the consequences of his outsider’s viewpoint is the superb use of the L.A. locale, so often taken for granted by resident directors; he takes full advantage of it, not so much in his depiction of specific landmarks, but in the way he captures the character of it, particularly the Echo Park district where much of the action takes place. He also brings a detached objectivity that somehow adds to the emotional resonance of the story, helping it to feel freshly-minted despite the echoes of its heritage that bounce through every scene. With the help of cinematographer Newton Thomas Sigel, he fully utilizes his locations to create an impressive visual coherence, infusing the squalid city streets with a slick, art-house sheen that echoes the feel of genre icons like Thief and To Live and Die in L.A. while still asserting Drive’s independence and modernity with its own up-to-the-minute, slo-mo/hi-res personality. This effect is enhanced by the dreamlike electronic score by Cliff Martinez, which also facilitates the deliberate build-and-release of tension that pushes the film towards its inevitable conclusion.

On the business end of the camera is an attractive cast comprised of talented up-and-comers, seasoned veterans, and a strategically familiar collection of supporting players. In the latter category are a trio of high-profile TV transplants: Christina Hendricks (compelling and memorable in a bad girl role that allows her to show a markedly different side than the one we see on Mad Men, but ultimately wasted in what amounts to little more than a cameo), Bryan Cranston (in a kinder, gentler variation of his Breaking Bad persona as Gosling’s employer and surrogate father figure), and Sons of Anarchy’s Ron Perlman (lending his star power and his imposing presence to a part that could otherwise be played by any tough-guy actor). As the little family whose plight provides the catalyst for the film’s action are Oscar Isaacs (playing admirably against expectation as the ex-convict father striving to break free of his shady past, and nicely fleshing out a character which is ultimately little more than a plot device), young Kaden Leos (projecting a muted wisdom beyond his years and showing considerable onscreen chemistry with Gosling in their scenes together, which goes a long way towards providing the heart of the film), and English actress Carey Mulligan. Mulligan has perhaps the most difficult role here, in which she is required to maintain a quiet, attractive nobility while navigating a complex subtext of resignation, repressed attraction and nagging fear. She manages it well, inhabiting all those facets and bringing intelligence, sweetness, and dignity to the part (making it seem, perhaps, much more fully realized than it actually is), as well as creating her own chemistry with co-star Gosling; their scenes together are nearly wordless, for the most part, yet the pair infuses the silence with volumes of unspoken feeling, and when they finally kiss, the cumulative passion of their previous interactions is sufficiently powerful to warrant the highly cinematic approach with which director Refn chooses to showcase it.

Which, of course, brings us to our star: Gosling’s character (never named, but listed in the credits merely as “Driver”), like his cowboy counterpart in Shane, is rough-edged and dangerous, despite his All-American good looks and his quiet demeanor. Yet, street-savvy thug or not, he is also possessed of a resolutely ethical core which drives him from within just as deliberately as he himself drives his own restored 1973 Malibu. In order to successfully embody this urban paladin, Gosling must convincingly seem both too hard to be good and too good to be true- and he must do so with an amount of dialogue that can be described as sparing, at best. He pulls it off brilliantly, managing to be believable on both ends of this extreme spectrum with a likeably stoic performance that is (appropriately enough) reminiscent of Steve McQueen at his anti-heroic best. It’s a hypnotic performance, and watching the young actor confidently stand in the center of this film, it’s easy to see why he is one of the hottest leading men of the new Hollywood generation.

As good as Gosling is, though, the standout performance in Drive comes from a surprising source: Albert Brooks, known for his comedic work both as an actor and filmmaker, here plays against type as a ruthless gangster. It’s a shrewd bit of casting, and Brooks takes full advantage of it, undercutting the cold-bloodedness of the character with his familiar, likeably nebbish persona; the result is a contrast between charm and menace that makes him easily one of the most chilling big-screen bad guys in recent memory. Despite the impressive work of director Refn and the stellar turns of the other leading players, his performance is perhaps the one element of Drive which elevates it from the level of a well-made potboiler to that of a potential Hollywood classic.

As to that, only time will tell. Drive has a dazzling quality that keeps you mesmerized while its subliminal elements do their work; fooled by the flashy surface, we fail to recognize that we are being shrewdly manipulated by the familiar undercurrents that pull our sympathies and shape our expectations. As a result, we are more inclined to suspend our disbelief in the blatantly romantic premise at the core of the movie, a premise summed up in its tagline, “Some heroes are real;” or at least, in theory we should be. Some viewers, however, may not be taken in by the smoke and mirrors, and may find they are unwilling to buy into a plot that, though appropriate for a larger-than-life epic of frontier justice and heroic gunslingers, seems decidedly unconvincing for a gritty tale of corruption and betrayal in the seedy urban underworld. It should also be noted that, in spite of its family-friendly roots, this movie contains some very graphic and disturbing violence- in particular, an elevator scene (from which the aforementioned controversy resulted) that had to be edited into a toned-down version, and which is still shockingly gruesome- so more squeamish viewers should stand warned that they might want to stay away. However, for most filmgoers- particularly those with an admiration for the nuts and bolts of the art- Drive will likely provide a rich experience, perhaps even more so for those savvy viewers who can recognize the archetypal formula from which it is derived. Though its plot may hold few surprises (at least for anyone who has seen Shane), and though it may, in the final analysis, be unconvincing, there is still a fascination in seeing the ways in which Refn and his crew have molded it into its new form, and the attendant implications that arise from its transposition in setting, such as the differences (and similarities) in the portrayal of masculine and feminine roles, the metaphoric associations of our obsessive American car culture, and the difficulties of defining ethical behavior in a world complicated by conflicting moral standards. Unacknowledged remake though it may be, it is nevertheless an inventive and original piece of filmmaking, and even if we already know where its taking us, it makes getting there an exhilarating ride.

http://www.imdb.com/title/tt0780504/

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Snow White and the Huntsman (2012)

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Today’s cinema adventure: Snow White and the Huntsman, a visually arresting 2012 feature that reinvents the classic fairy tale as a sword-and-sorcery fantasy with a message of female empowerment. In this version of the familiar story, the Queen is in fact a powerful sorceress who preserves her youth and beauty by draining the energy of young women, and the princess, foretold to be her undoing, is her prisoner; when Snow White escapes, the Queen sends a drunken wastrel to recapture her, but he instead becomes her protector and mentor, helping her to find the heroic force she needs to fulfill her destiny. The story is filled with great ideas, grafting elements of a medieval Arthurian-style quest saga into the Grimm Brothers’ original tale (with a dash of Shakespeare’s Macbeth), shedding insight on the origin and cause of the Queen’s wickedness and turning Snow White from a passive victim who must be validated and saved by a man (or seven) into a self-determining warrior princess who has the power to not only solve her own problems, but step into the traditionally male role of leader and bring the entire kingdom into harmony. Aiding considerably in the realization of these thematic twists is a stunning visual style that draws cinematic influence from Kurosawa and John Boorman’s Excalibur, coupled with a highly imaginative production design (under the supervision of Dominic Watkins) incorporating visual elements from the courtly romantic paintings of such artists as John Waterhouse and overflowing with the creative use of bird imagery. elemental contrasts, and the mystification of nature; of particular note are the costumes created by Colleen Atwood, especially for the Queen, and the magical CG artistry that brings life to the various fantastical settings and creatures- including the dwarfs, who are recognizable, full-scale actors rendered onto the necessarily diminutive bodies, a process that yields remarkable results but which also drew heavy protest and criticism for denying work to actual little people.

It would be nice to say that all this impressive conceptual and technical artistry was the basis for a great final product; but Snow White and the Huntsman, though passable enough as a lightweight summer diversion, fails to generate the kind of excitement and stimulation promised by its ambitious conceit. Director Rupert Sanders does a superb job of combining his various inspirations into a visual style (with the help of cinematographer Greig Frasier), but it seems hollow, lacking in the resonance and meaning required to elevate it beyond the level of a good imitation. The screenplay (by Evan Daugherty, John Lee Hancock, and Hossein Amini) fails to fully explore the possibilities suggested by the ingenious mash-up of sources at the base of their story, instead relying on familiar clichés and giving lip-service to the mythological principles inherent in the material, referencing the symbolic touchstones with all the conviction of marking off items on a checklist; the end result feels like a concept without a real direction, a meandering trip through a hodgepodge of mixed-up fantasy formulas that only pulls itself together into a resolution when it has run out of set-pieces. Likewise disappointing is the musical score by James Newton Howard, serviceable and predictable, providing the standard symphonic accompaniment heard in uncountable fantasy-adventure epics instead of taking advantage of the possibility to try something unorthodox. The acting isn’t horrible, though accents slip and mumbling abounds, but it isn’t really great, either: Charlize Theron, once again cast as a frosty bitch, manages to make us see the underlying pain of the Wicked Queen (which feels as perfunctory and inadequate as the rest of the unrealized story elements), but in the end she delivers a scenery-chewing performance that is, after all, just as over-the-top as we expect it to be; Kristen Stewart succeeds with the sweetness and vulnerability of Snow White, but somehow lacks the kind of strength to make a convincing transition into a force of destiny; Chris Hemsworth, as the roguish bad-boy who serves as secondary hero, comes off the worst, delivering a stilted, lumpish performance as a character that should provide the heart of the film. The rest of the cast all serve their purpose without surprise, providing us with the comfort of familiar stock characters instead of taking advantage of the chance to turn them inside out- a whole slew of missed opportunities in a film already over-filled with them.

That pretty much sums up the problems with Snow White and the Huntsman: despite offering a fresh perspective on its material, it’s a film which squanders its potential, offering new ideas and suggesting thought-provoking implications but delivering, in the end, just the same old Lord of the Rings-flavored conventions that make it so easy to dismiss the fantasy genre as fluff. Don’t get me wrong: I love Lord of the Rings; it’s an incredible piece of work that elevates fantasy to the level of deep, archetypal myth- but it’s already been done, and personally, the only other movie I want to see that feels just like it is the long-awaited version of The Hobbit which finds its way into theatres later this year. With Snow White and the Huntsman, I wanted something crisp and delicious, the exciting taste of a new hybrid flavor; but all this movie provides is yet another poisoned apple.

http://www.imdb.com/title/tt1735898/

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Trainspotting (1996)

Today’s cinema adventure: Trainspotting, the 1996 breakthrough feature by future Oscar-winning director Danny Boyle, a harrowing portrait of working-class youth embracing the self-destruction of heroin addiction to escape the bleak environment of economically depressed Edinburgh. Combining the most imaginative elements of the theatrical and the cinematic, Boyle’s wildly youthful, energetic filmmaking- utilizing his now-trademark innovative visual style and edgy pop soundtrack choices- makes this highly acclaimed and popular slice of the squalid life into a treat for the eye and ear, an entertaining wild ride through a nightmare world that is ultimately as life-affirming as it is horrifying. John Hodge’s screenplay, based on a novel by Irvine Welsh (who incidentally appears in a small role), tackles its subject without ever resorting to preachiness, instead presenting the degrading roller-coaster-existence of a drug addict as a progression of events, seen from the inside perspective, which illustrate the way their habit transforms a normal, mundane life into an surreal caricature; influenced by the “kitchen sink” and absurdist theatre styles which dominated the stage and screen dramas of mid-century Britain, Hodges grafts elements of both into an electrically contemporary milieu, undercutting the grim realism of the subject matter with ironic humor and a distinctly modern cynical edge, disarming the audience and allowing us to laugh even as we are being appalled- which gives the tragic moments the even greater impact that comes with surprise. The young cast is uniformly superb, but the undisputed standout- and rightly so- is Ewan McGregor in his star-making performance as Renton, the central protagonist; his charisma and intensity are so powerful that he remains infinitely loveable- and believable- whether he is philosophically enduring the debasement of his addiction, gleefully pursuing criminal activity to support it, or resolutely dedicating himself to rise above his sordid background.

Listed by the British Film Institute as one of the top ten British films of all time and consistently named as one of the best films of the ’90s, Trainspotting is not for the squeamish or for those uncomfortable with moral ambiguity, and it should be said that the thick Scots dialect can be difficult to penetrate for the first 20 minutes or so; but the rewards of this vibrant, influential movie are well worth the patience and the effort for those who are up to it. Boyle may have since surpassed his work on this early masterpiece, but for sheer audacity and unabashed youthful bravura, it still stands among the finest films of his career.

http://www.imdb.com/title/tt0117951

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The Cabinet of Dr. Caligari/Das Cabinet des Dr. Caligari (1920)

Today’s cinema adventure: The Cabinet of Dr. Caligari, the 1920 cinema cornerstone that established enduring conventions for the horror genre- indeed for cinema itself- and for the general public at least, has become one of the most recognizable representations of the German Expressionist movement. A bizarre tale about a mysterious carnival magician whose hypnotized slave commits a series of murders at his bidding, this landmark film was first conceived by its writers, Hans Janowitz and Carl Mayer, as a way to demonstrate the effectiveness of film as a medium for Expressionist art, and also to establish a definitive look for German cinema that would distinguish it from the growing influx of American movies to their country. The resulting work is one of the most distinctive visual experiences ever produced, featuring wildly distorted scenery (abstract, asymmetrical sets with sharp, jagged lines, obvious and elaborately theatrical backdrops with painted-on shadows) highly dramatic lighting, and a heightened acting style that seems exaggerated even compared with other silent films of the time; it was an experiment which only took place because the writers persuaded producer Erich Pommer that making the film in this style would save considerable amounts of money. These creative pioneers- including director Robert Weine, who was brought on board when rising wunderkind Fritz Lang was unavailable- believed that their bold new approach would change the art form forever; however, though Dr. Caligari met with enthusiastic response from audiences and critics alike, and stirred much excitement in the world’s blossoming film community, it failed to lead the industry away from the more mundanely representational style in which it remains more-or-less grounded to this day.

This is not to say that the film had no bearing on the future of cinema. Its visual conceits and thematic elements have provided immeasurable inspiration for filmmakers from F.W. Murnau to Tim Burton and beyond. Its macabre tone and gruesome content influenced not only the future of the horror genre but the entire film noir movement as well. It set the precedent for using cinematic embellishment to suggest altered states of consciousness: virtually every film depicting dreams, delusions, or drug-induced hallucinations can trace its heritage back here. Most important of all, perhaps, was its establishment of numerous structural conventions that have been in continuous use ever since: by constructing its grim story as the remembrance of a young man who is ultimately revealed to be a delusional patient in a mental hospital, Dr. Caligari became the first film to feature a framing device bookending its main narrative, to rely on an unreliable narrator, and to surprise its audience with a twist ending. None of this is to say that later filmmakers could not have made these innovations on their own- but Caligari went there first.

All this film class trivia is well and good, but how does The Cabinet of Dr. Caligari hold up today for the casual viewer simply seeking entertainment? Probably not well: the world is a much different place than it was in 1920, and we have been inundated with stories and images much more shocking and terrifying than those in this film- which, ironically, opened the door for all of them. The conventions of fiction observed within it seem quaint and unsophisticated by our jaded modern standards, and the performances, with their jerky, unnatural physicality and their often-seemingly-inappropriate facial expressions (to say nothing of their histrionic, over-the-top style) seem unconvincing and inaccessible to us. To top it off, its outrageously artificial visual style is so alien and disconcerting that it only serves to distance us further from the events onscreen, ensuring that we will never become viscerally engaged in the proceedings. Of course, it’s true that these qualities were present even when Dr. Caligari was made- deliberately included as part of the Expressionist form intended and carefully crafted by its creators- but historical context has no bearing on our contemporary requirements for suspension of disbelief.

Before concluding, however, that Caligari has no value for any modern viewer who is not a film buff or an art enthusiast, it might be wise to look past the obvious sensibility gaps created by its distance from us in time. It was never meant to be a purely escapist experience, even when it was conceived nearly a century ago; rather, it was- and is- a vivid and fully realized vehicle for Expressionist themes such as paranoia and the unreliability of perception, and an impressive presentation of the movement’s distinct visual style, comprised of crude, primal imagery that works on the subconscious to elicit a strong emotional response. Its effectiveness is even keener in its restored form, which not only returns sharpness and luster to the once-faded print but also recreates the original hand-tinted colors, helping to clarify the story by differentiating day from night, and polishing up the intertitles with a font and style coordinated with the bizarre content of the story they tell. A viewing of Dr. Caligari is hallucinogenic enough on a small screen, and though I’ve never had the opportunity to do so, I suspect that seeing it projected larger than life in a darkened theatre would be akin to experiencing a full dream state.

It’s also worth mentioning that although the stylized acting is hard to assess fairly from a standard modern perspective, Werner Kraus and Lil Dagover, as the mad magician and tragic damsel, respectively, have become iconic as personified archetypes of the collective consciousness; and as Cesare, the tormented somnambulist, Conrad Veidt is electrifying, using his remarkable physical skills and his expressive face to transcend both genre and style, and delivering perhaps the first truly great film performance- one which continues to inspire and influence actors to this day.

So although The Cabinet of Dr. Caligari may not offer the kinds of thrills and chills sought by the average viewer looking for a lively horror film, it certainly offers many other rewards. There are good reasons why it has been celebrated, emulated, re-invented, re-adapted, saluted and parodied so many times over the decades; it is part of our cultural makeup, and if that is enough to get you to watch it, you may find yourself enjoying its twisted pleasures in ways you never expected.

http://www.imdb.com/title/tt0010323/

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All That Jazz (1979)

Today’s cinema adventure: All That Jazz, the 1979 feature by Bob Fosse which reinvents the “backstage musical” as a fantasia on death and show business. Framed as a portrait of Joe Gideon, a workaholic director/choreographer whose self-destructive habits sabotage his life and his relationships, the film is in reality a thinly-veiled autobiographical exploration of Fosse himself, documenting his failures as a husband, father and lover, depicting his excessive use of cigarettes, drugs and alcohol, exposing his serial womanizing, and revealing his obsessive dedication to his work as both an escape from and a response to the downward spiral of his personal life. More importantly, it is a vehicle for the legendary director- with the help of co-screenwriter Robert Alan Arthur- to deliver his cynical observations about the entertainment business and its people, and a stylized allegory of his long flirtation with death- personified here by a mysterious, angelic woman in white, with whom Gideon carries on a hallucinatory fantasy dialogue, interpolated with the scenes of his life in the “real” world. Laced with gallows humor, it’s a film which gets most of its mileage from contrasts- between the slick veneer and the seedy underbelly of the world it presents, the syrupy platitudes and the cold-hearted motives of the people who inhabit it, and the self-loathing and the self-aggrandizement that characterize its central figure- and by extension, the director himself. Standing in for Fosse onscreen is Roy Scheider, whose performance as Gideon was derived from first-hand observations on the set, and provides a highly truthful and sympathetic representation of a man, weary from a lifetime of literally and figuratively “putting on the show,” who is so jaded and hollow that he is unable- and unwilling- to distinguish truth from illusion. The ethereally beautiful Jessica Lange provides a chilling blend of seduction and sincerity to her embodiment of the angel of death, lending real emotional weight to the prospect of a final embrace; and the remainder of the cast- which includes some of Fosse’s own paramours as some of Gideon’s, as well as a sizeable collection of real-life Broadway performers portraying various denizens of the show biz circus that surrounds his life- do a superb job of capturing the authenticity of Fosse’s world. Of course, the real star of this mix of cold reality and Fellini-esque fantasy is Fosse himself- for as elaborate as the film’s dramatic structure may be, it serves primarily as a framework for numerous displays of his legendary gifts as a choreographer, captured by the first-class cinematography of Guiseppe Rotunno and performed by practitioners well-versed in his distinctive style by years of first-hand experience. These range from the breathtaking and justly famous audition montage which opens the film, to the erotically-charged airline number with which Gideon shocks and dazzles his producers, to the macabre hospital hallucination sequence featuring Busby Berkely-style feather dancers, to the culminating jazz/rock fantasy that serves as a grand finale for both the film and its protagonist’s life. Whatever unique insights may be offered by Fosse’s look at his own psyche, the foremost value of All That Jazz comes from these dance sequences which offer perhaps the quintessential representation of his iconic style on film. For many viewers, the highly theatrical, stylized conceit upon which the film hinges may seem too heavy-handedly symbolic, but it must be remembered that Fosse is not attempting to present a universal picture of humanity and death, merely his own personal take derived from a lifetime of channeling reality into fantasy; and if the self-observations he presents ultimately seem, despite their seemingly brutal honesty, to be just one more level of show-biz B.S., his perspective on himself acts as a microcosmic illumination of the dangers and demons of the creative personality, and as a warning to avoid the pitfalls which he so whole-heartedly embraced.

http://www.imdb.com/title/tt0078754/