Dali in New York (1965)

Today’s cinema adventure: Dalí in New York, a 1965 documentary by Jack Bond depicting the visit of the infamous Spanish surrealist to Manhattan in conjunction with the opening of a retrospective exhibition of his work at the Hartford Gallery of Modern Art. Shot in a distinctively sixties-avant-garde black and white by Jim Desmond, this brief (57 minutes) visit to the world of the 20th Century icon was made over two weeks prior to the opening, as Dalí made the rounds of the New York art and society scene, attending gatherings, staging “events” (such as a procession in the streets with a plaster cast of a Michelangelo statue and a photo session involving the artist lying in a coffin with an ant-filled egg in his mouth, surrounded by a million dollars in cash and an ocelot), and conversing with Bond’s collaborator, actress/writer Jane Arden- that is, until she falls from Dalí’s favor in a controversial exchange in which she refuses to humor his assertion that “everyone is my slave.” The conversations yield little by way of meaningful exchange- Arden tries too hard to engage the painter in a dialogue about his work and Dalí steadfastly resists, preferring instead to make characteristically inflammatory proclamations and declarations of his own supremacy- and the film ultimately offers little direct insight into the artist or his philosophies. Nevertheless, much can be gleaned by watching his antics and his interactions; throughout the film, he is obviously aware of the camera at all times, his eyes constantly darting to the lens as he orchestrates his image for mass consumption. Always the showman, his outrageous acts and statements are clearly calculated to promote himself and his art, and even his creative process itself seems to be little more than another tool for publicizing the “cult of Dalí,” as evidenced in the remarkable closing sequence when he paints for an audience, accompanied and inspired by the music of flamenco guitarist Manitas De Plata and singer Jose Reyes. The entourage with which he surrounds himself, which includes a “military advisor” and the supposed reincarnation of his dead brother, are all extensions of his own bizarre personality, conforming to the roles he has assigned them for his- and presumably their own- personal benefit; and his wife and muse, the austere and vaguely contemptuous Gala, is presented, as he presented her, as an idealized icon of feminine detachment: she says little, and by saying little, speaks volumes. All of this is interlaced with lengthy sequences (designed and photographed by Tom Taylor) showcasing Dalí’s familiar art, depicted by a fluid camera lovingly examining the details of his imagery and revealing some of the unifying thematic elements that were continually present in his body of work- though the black-and-white cinematography robs us of his stunning and effective use of color, making us long to rush to the nearest bookstore and browse through one of the many coffee table books offering high quality Dalí reproductions.

Dalí in New York was largely forgotten for many years, a parenthetical curiosity from a period when the famed artist was being overshadowed by representatives of the more modern movements of art, such as Warhol, whose vision of themselves as the ultimate manifestation of their work was prefigured by Dalí himself- something he alludes to in the film. After a 2007 screening at MOMA, it has been resurrected as a document of a figure whose importance to the art world is still being debated. In the twenty-plus years since his death, Salvador Dalí has become less and less remembered for the outrageous circus with which he surrounded himself and his enormous catalogue of paintings have become more and more familiar, many of them having achieved the status of icons. This little documentary is by no means a complete picture of the man or of his work, but it does offer a rare opportunity to get close to a figure who, during his life, was often dismissed as a charlatan and an opportunist, but whose work has undeniably exerted an unfathomable influence on western visual art. Most of Dalí’s rhetoric can be assessed as showmanship, not categorizable as true or false, but at least one of the statements he makes in this film is clearly wrong: at one point he declaims that his work is not important, that only Dalí himself matters. Time has thankfully proven this to be an overstatement on his part.

http://www.imdb.com/title/tt1245090/

The Cabinet of Dr. Caligari/Das Cabinet des Dr. Caligari (1920)

Today’s cinema adventure: The Cabinet of Dr. Caligari, the 1920 cinema cornerstone that established enduring conventions for the horror genre- indeed for cinema itself- and for the general public at least, has become one of the most recognizable representations of the German Expressionist movement.  A bizarre tale about a mysterious carnival magician whose hypnotized slave commits a series of murders at his bidding, this landmark film was first conceived by its writers, Hans Janowitz and Carl Mayer, as a way to demonstrate the effectiveness of film as a medium for Expressionist art, and also to establish a definitive look for German cinema that would distinguish it from the growing influx of American movies to their country. The resulting work is one of the most distinctive visual experiences ever produced, featuring wildly distorted scenery (abstract, asymmetrical sets with sharp, jagged lines, obvious and elaborately theatrical backdrops with painted-on shadows) highly dramatic lighting, and a heightened acting style that seems exaggerated even compared with other silent films of the time; it was an experiment which only took place because the writers persuaded producer Erich Pommer that making the film in this style would save considerable amounts of money.  These creative pioneers- including director Robert Weine, who was brought on board when rising wunderkind Fritz Lang was unavailable- believed that their bold new approach would change the art form forever; however, though Dr. Caligari met with enthusiastic response from audiences and critics alike, and stirred much excitement in the world’s blossoming film community, it failed to lead the industry away from the more mundanely representational style in which it remains more-or-less grounded to this day.

This is not to say that the film had no bearing on the future of cinema.  Its visual conceits and thematic elements have provided immeasurable inspiration for filmmakers from F.W. Murnau to Tim Burton and beyond. Its macabre tone and gruesome content influenced not only the future of the horror genre but the entire film noir movement as well.  It set the precedent for using cinematic embellishment to suggest altered states of consciousness: virtually every film depicting dreams, delusions, or drug-induced hallucinations can trace its heritage back here.  Most important of all, perhaps, was its establishment of numerous structural conventions that have been in continuous use ever since: by constructing its grim story as the remembrance of a young man who is ultimately revealed to be a delusional patient in a mental hospital, Dr. Caligari became the first film to feature a framing device bookending its main narrative, to rely on an unreliable narrator, and to surprise its audience with a twist ending.  None of this is to say that later filmmakers could not have made these innovations on their own- but Caligari went there first.

All this film class trivia is well and good, but how does The Cabinet of Dr. Caligari  hold up today for the casual viewer simply seeking entertainment?  Probably not well: the world is a much different place than it was in 1920, and we have been inundated with stories and images much more shocking and terrifying than those in this film- which, ironically, opened the door for all of them.  The conventions of fiction observed within it seem quaint and unsophisticated by our jaded modern standards, and the performances, with their jerky, unnatural physicality and their often-seemingly-inappropriate facial expressions (to say nothing of their histrionic, over-the-top style) seem unconvincing and inaccessible to us.  To top it off, its outrageously artificial visual style is so alien and disconcerting that it only serves to distance us further from the events onscreen, ensuring that we will never become viscerally engaged in the proceedings.  Of course, it’s true that these qualities were present even when Dr. Caligari was made- deliberately included as part of the Expressionist form intended and carefully crafted by its creators- but historical context has no bearing on our contemporary requirements for suspension of disbelief.

Before concluding, however, that Caligari has no value for any modern viewer who is not a film buff or an art enthusiast, it might be wise to look past the obvious sensibility gaps created by its distance from us in time.  It was never meant to be a purely escapist experience, even when it was conceived nearly a century ago; rather, it was- and is- a vivid and fully realized vehicle for Expressionist themes such as paranoia and the unreliability of perception, and an impressive presentation of the movement’s distinct visual style, comprised of crude, primal imagery that works on the subconscious to elicit a strong emotional response.  Its effectiveness is even keener in its restored form, which not only returns sharpness and luster to the once-faded print but also recreates the original hand-tinted colors, helping to clarify the story by differentiating day from night, and polishing up the intertitles with a font and style coordinated with the bizarre content of the story they tell.  A viewing of Dr. Caligari is hallucinogenic enough on a small screen, and though I’ve never had the opportunity to do so, I suspect that seeing it projected larger than life in a darkened theatre would be akin to experiencing a full dream state.

It’s also worth mentioning that although the stylized acting is hard to assess fairly from a standard modern perspective, Werner Kraus and Lil Dagover, as the mad magician and tragic damsel, respectively, have become iconic as personified archetypes of the collective consciousness; and as Cesare, the tormented somnambulist, Conrad Veidt is electrifying, using his remarkable physical skills and his expressive face to transcend both genre and style, and delivering perhaps the first truly great film performance- one which continues to inspire and influence actors to this day.

So although The Cabinet of Dr. Caligari may not offer the kinds of thrills and chills sought by the average viewer looking for a lively horror film, it certainly offers many other rewards.  There are good reasons why it has been celebrated, emulated, re-invented, re-adapted, saluted and parodied so many times over the decades; it is part of our cultural makeup, and if that is enough to get you to watch it, you may find yourself enjoying its twisted pleasures in ways you never expected.

 http://www.imdb.com/title/tt0010323/