The Stunt Man (1980)

Today’s cinema adventure: The Stunt Man, the 1980 feature by director Richard Rush about a runaway fugitive who stumbles into the middle of a film shoot and finds cover working as a stunt man, only to realize that the movie’s megalomaniacal director may be planning to kill him for the sake of filming the ultimate stunt.  A difficult film to place within a genre, it was shot in 1978 and ended up shelved for two years by a studio that didn’t know how to advertise it; when it finally hit the screen it was only given a limited release, and it was largely overlooked by the public.  Nevertheless, it garnered considerable praise from critics and managed to earn several Academy Award nominations, including one for its star- and its main appeal, then and now- Peter O’Toole, whose performance represented something of a comeback in his storied career.

Adapted by Rush and Lawrence B. Marcus from a novel by Paul Brodeur, The Stunt Man follows a young Vietnam War veteran who is running from the law, having committed an unspecified crime after returning from his tour of duty.  With officers in hot pursuit, he runs into the middle of a film shoot, inadvertently disrupting a dangerous automobile stunt in which the driver is accidentally killed.  With a sudden new opening for a replacement and only a few days to finish his ambitious anti-war epic, the movie’s director, Eli Cross, takes the young outlaw under his wing, offering him a safe haven and a new identity- in exchange for completing the aborted stunt himself.  As he prepares for the big moment, learning the tricks of the trade and attempting to bond with the gregarious crew of movie-making gypsies that have taken him into their fold, he begins to suspect the flamboyant and mercurial Cross, who is obsessed with realism, of plotting to orchestrate his death in order to capture it on film.  Things are further complicated when he finds himself in a blossoming romance with the film’s leading lady, heightening his dilemma over whether to flee back into a permanent life on the run or stay and risk his own untimely demise.

If the premise seems a bit gimmicky, it is; The Stunt Man offers a highly improbable premise, riddled with plot holes and unlikely conceits.  This, however, is part of the sense of wicked fun that permeates the movie.  Rush and Marcus never take the pseudo-thriller plot too seriously; although they give an appropriate amount of weight to the psychological conflicts of its hero, they make certain that the overall tone is decidedly comic, flavored with cynical irony and self-satire, and they derive a great deal of nudging humor from the tricks they work on their audience.  Within its far-fetched scenario, The Stunt Man plays with our expectations and our preconceived assumptions in order to keep us off balance, establishing its young protagonist as our access point into its smoke-and-mirrors world and ensuring that we, like him, are constantly betrayed by appearances; this is, after all, a movie about making movies, and in keeping with its subject, nothing is what it seems.  At every turn, we are presented with illusions- many of them clearly established as such- and then find ourselves surprised when the truth behind them is revealed.  The film shrewdly manipulates our willing suspension of disbelief, understanding that we want to buy into its various cons, and exploiting our natural inclination to believe what we see.   Rush spends most of his movie exploring examples of the conflict between truth and illusion, from the oft-repeated assertion that King Kong was only 3′ 6″ to the extended sequence of WWI carnage enacted in front of a throng of horrified spectators at the beach, making for a highly amusing display of magic in which the tricks being performed mirror the tricks being played on us by the magician behind the camera.

Of course, this idea of illusion vs. reality, which fits so perfectly into the metaphoric possibilities of a self-reflexive movie about movies, is nothing new; it has been highlighted in works ranging from Fellini’s 8 1/2 to Ben Stiller’s Tropic Thunder, providing fodder for low comedy to high tragedy and everything in between.  The Stunt Man, however, ties it to another theme, perhaps more immediately relevant to the lives of everyday civilians not lucky enough to be working in the film industry- namely, the difficulty of trust in a culture full of deliberate lies and manipulation.  Our hapless hero, ironically dubbed “Lucky” by his newfound protector (or, perhaps, persecutor), is full of paranoia and mistrust, the result of buying into a much bigger and more insidious con game than any cinematic sleight-of-hand perpetrated by Eli Cross and his crew; he has been cheated by a system that sent him to war on the promise of making him a hero and now treats him as a pariah, and had his hopes for a happy future shattered by faithless friends and lovers.  When the nature of his crime is revealed, we discover it was an act of anger and frustration over the raw deal into which he has been suckered- like so many of his generation.  Is it any wonder, then, that when he is offered a new lease on life by a representative of the dream factory, a man who blatantly and unabashedly manipulates truth and illusion in order to achieve his ends, he is wary of being suckered once again?  This is the central conflict of The Stunt Man; in a world devoted to illusion and deceit, where pretty lies often disguise ugly truths and trust is only a lure by which the foolish are led like lambs to the slaughter, the only hope of self-preservation is to doubt everything and everyone around you.  As Eli Cross puts it, late in the film, “Paranoia is a social disease; it’s got by screwing your fellow man.”  Whether he offers a cure or euthanasia is the primary question of The Stunt Man, and I wouldn’t dream of answering it here.  Suffice to say that the course of treatment has a few twists and turns.

Rush guides his film with bravura flair, capitalizing on his rare opportunity to both celebrate and send up the conventions of movie-making.  Infusing it with a certain tongue-in-cheek aura of self-awareness, he nevertheless dives headlong into the numerous opportunities for old-fashioned movie spectacle, with the added layer of showing us the spectacle behind the spectacle; he gives us a delight akin to seeing a magician reveal his secrets, only to discover the revelation itself is part of the trick.  He also takes advantage of the film-within-a-film milieu to capture a sense of bygone Hollywood glamour in the midst of the nuts-and-bolts candor of the contemporary setting, aided considerably by the extensive use of the historic Coronado del Rey Hotel, which serves as a location for much of the film; and though his film is primarily focused on psychological concerns, he fills it with action, not just within the framework of the “meta-movie” but expanding it outward into the surrounding real environment of the film as well.  The result is a movie that takes its time to get to its point but maintains the feeling of a brisk pace, enhanced by all the inherent details of its film-shoot backdrop, and keeps us engaged in its game of interchanging fact and fiction right up to the final playful moment.

The Stunt Man benefits from Mario Tosi’s cinematography, with its exploration of various qualities of light, both natural and staged; and the rousing score by Dominic Frontiere conjures the circus atmosphere of the movie-making world with a bravado that matches that of its director (the one onscreen, that is), and even includes a haunting vocal tune, “Bits and Pieces,” co-written by veteran songsmith Norman Gimbel and performed by the iconic Dusty Springfield.  As for the cast, a fine ensemble of likeable faces clearly enjoys itself with the material.  The titlular hero is played by Steve Railsback (whose careeer was mostly defined by his portrayal of Charles Manson in the TV film of Helter Skelter), who lets us see the vulnerable little boy inside even as he pulls off the hard-edged toughness he uses as a protective mask, and conveys the impression of a young man walking around in a state of prolonged shell-shock- which, of course, is not far from the truth.  The beautiful Barbara Hershey is highly effective as the leading lady (of both the film and the film within it), marvelously embodying the multi-layered quality of an utterly contemporary woman; she is sensual, independent, confident and full of a zest for her life and her work, but she also reveals the insecure little girl underneath the worldly actress- and, most importantly, she manages to find the balance between candor and mystery that keeps us from really knowing the sincerity of her feelings for “Lucky.”  Alex Rocco is memorable as an exasperated local lawman, as are  Allen Goorwitz, Chuck Bail, Adam Roarke, and Sharon Farrell as various members of the film’s cast and crew; but, without question, The Stunt Man belongs to its star, Peter O’Toole.

As Eli Cross, O’Toole’s famously over-the-top persona finds its perfect match; zooming around in his helicopter, descending from the heavens on his crane, and constantly enfolding his underlings with the enormity of his personality, he gives us the ultimate egotistical film director.  He is vain, dictatorial, demanding, pretentious, manipulative, and arrogant; yet he is also generous, gregarious, compassionate, and clearly more aware than anyone else of his own ridiculousness.  Cross plays himself with gusto, and O’Toole plays Cross with just as much of it; the legendary actor has said he based his performance on David Lean, the famously godlike director who helmed, of course, Lawrence of Arabia.  This may account for the unmistakable air of authenticity that underlies his work here, for despite his fully appropriate chewing of the scenery, every moment of his performance is infused with an absolute honesty and a fully recognizable humanity.  O’Toole’s Eli Cross is exactly the kind of larger-than-life man who is both worshiped and feared by those beneath him- and considering his God-or-the-Devil role in the proceedings of The Stunt Man, it’s a quality that fits to a tee, and makes the entire film work like gangbusters.

The Stunt Man is one of those odd little films that time forgot; a staple in the early days of cable TV, many have seen it- and liked it- and yet it has slipped into relative obscurity, no doubt due to its effervescent qualities that are likely to disguise its deeper matter for audiences who aren’t paying close attention.  For myself, I have noticed that when it comes up in conversation with someone, almost invariably the other person’s eyes light up- “Oh yeah, that’s a great movie!  I haven’t thought about that one in years!”  I’m happy to say that it holds up well, perhaps seeming even better now, though clearly the behind-the-screen technology it shows us is a bit dated in some ways.  The high-spirited camaraderie it depicts among its film-making “family” is timeless, however, and so are the themes it so cagily explores.  After all, today’s world is as full of phonies and liars as ever, and it is perhaps more difficult than ever to let our defenses down, for fear of being taken in and played for a fool- or worse.  The Stunt Man, in its quaint little tale of Machiavellian plotting in an insular world, provides an apt metaphor for the difficulties of overcoming paranoia in our own.

 http://www.imdb.com/title/tt0081568/

From Hell (2001)

 

Today’s cinema adventure: From Hell, the 2001 screen adaptation of Alan Moore and Eddie Campbell’s award-winning serialized graphic novel exploring the real-life Jack the Ripper case through a fictionalized story about its investigation, starring Johnny Depp as the Scotland Yard Inspector in charge of the case.  As directed by Allen and Albert Hughes, it condenses the 500-plus page original to fit a running time of less than two hours, omitting much of the book’s rich, immersive material in the process, effectively transforming the piece from an informed- if dark- historical fantasia into a pop-art horror movie with pseudo-sociopolitical overtones.  Nevertheless, taken on its own merits, it’s a stylish and intelligent thriller, offering a fairly accurate (though highly speculative and sensationalistic) depiction of perhaps the most infamous true crime story of all time, as well as an excursion into the dark underbelly of Victorian London.

Adapted into screenplay form by Terry Hayes and Rafael Yglesias, From Hell blends fact and fiction as it unfolds its narrative, set mostly in London’s seedy Whitechapel District in the fall of 1888.  It’s a miserable, economically depressed slum, populated by rough laborers, criminals, and prostitutes- the latter of who are being savagely killed in a series of increasingly macabre and horrific murders.  In charge of the investigation is Frederick Abberline, an opium-addicted police inspector with a gift for psychic visions; his prescient insights into the case bring him to suspect an even darker and more insidious motive to the crimes than is suggested by their brutality, as well as leading to his personal involvement with one of the Ripper’s potential victims.  As he gets closer to the truth, he finds himself enmeshed in a dangerous web of secret intrigue, racing against time and facing powerful opposition in a desperate effort to prevent the monstrous killer from claiming more lives- including his own.  The plot unfolds against a backdrop of late 19th-Century English society, offering a bleak and politically-charged vision of a world in which disrupting the illusion of propriety is a greater crime than murder; the privileged elite exist outside and above the law, orchestrating and manipulating events from behind closed doors while the impoverished masses endure an unthinkably cruel and desperate existence with little hope of escape or betterment, and even those sympathetic to their plight are powerless to help them.

Moore and Campbell engaged in painstaking research in the creation of their graphic novel, meticulously incorporating the facts of the Jack the Ripper case into their multi-layered fictional retelling.  That effort is reflected in the film, though in a somewhat diluted form; on the page, the historical facts are presented side by side with the story, making for an immersive experience in which the reader can participate in the process of speculative myth-making, whereas for obvious reasons this cannot be duplicated onscreen without disrupting the visual (and emotional) flow.  In addition, the panoramic view of Victorian society offered by the original has been necessarily stripped down; though the filmmakers have clearly made an effort to provide as much of this background as possible, their running time dictates the removal of all but the most cogent information.  An unfortunate side effect of this streamlining is that key plot points, which might have been better masked in a more comprehensive script, become painfully obvious, making the film highly predictable to savvy viewers, particularly those familiar to the true events of the Ripper case.  It can be argued, however, that the film’s purpose is not to puzzle us with its mystery- which is well-known as an unsolved and probably unsolvable case- but to offer a social commentary by using its plot and its setting to parallel our modern world.

To this end, the Hughes Brothers sculpt their film to highlight the disparity between the upper strata of the Victorian population and the impoverished lower classes amongst whom the Ripper’s crimes take place.  The wealthy are isolated, arrogant, and dismissive of the concerns of the less fortunate, while the poor, in their struggle to survive, are greedy, opportunistic, and cruel.  It’s not a pretty picture of mankind, and there are few examples of middle class decency on display- only Abberline and his Shakespeare-quoting sergeant represent a compassionate view towards humanity, and even they are characterized by a mistrustful cynicism which reflects their exposure to the harsh realities of the age.  The nobility and their bureaucratic allies are portrayed as smug, self-appointed guardians of a status quo that favors their continuing prosperity, and many of them seem possessed of a sadistic streak, exhibiting an unmistakable delight in their infliction of suffering and the exercise of their power over the weak.  Each and every member of the ruling class is portrayed as contemptuous of the poor, even those who seem, on the surface, to be more enlightened, and the underprivileged commoners beneath them are shown to have suppressed any noble sentiments in favor of self-preservational hostility and practical amorality.  Providing illumination on this ugly portrait of mankind at its worst, the directors give us an unvarnished look at the wretched conditions of existence to which these masses are subject- the filth, the corruption, the continual struggle for inadequate food and shelter- and the opposing luxury with which their economic superiors surround themselves.

From a visual standpoint, the Hughes Brothers make their objective clear from their opening shot, which pans down slowly from an austere London skyline at dusk, offering glimpses of the various strata of society through their lighted windows until it reaches the dark and squalid streets of Whitechapel, where an assortment of dehumanizing activities are plainly on view.  The pair also take pains to recreate the dramatic visual atmosphere of the comic book format, reconstructing the composition of panels from the original and utilizing a color palette which conjures memories of the lurid English horror classics from the fifties and sixties- many of which share a similar setting and were clearly inspired by the lingering cultural memory of the Ripper’s reign of terror.  However, although these iconic forbears were noted for reveling in an almost gleeful depiction of blood and gore, From Hell is relatively short on explicit violence, though there are certainly enough glimpses of horrific acts and their aftermath to create the impression of having witnessed a bloodbath.  Similarly, despite its title (a reference to a letter sent by the real-life Ripper to taunt the police), the film is not a supernatural fright fest, though there is a not-so-subtle implication of a dark, possibly otherworldly force at work behind the killings; this is no tale of demons at large, wreaking havoc on a weak but innocent humanity, but an indictment of mankind at its basest and the depths to which it will sink in order to preserve its own selfish desires.  Ultimately, From Hell aims to derive its real horror from the implications of its clearly-stated premise- that the gruesome career of Jack the Ripper is but a prelude to the larger scale horrors that await in the coming century, the tip of an iceberg formed by the clandestine machinations of the world’s tightly-knit power elite.

This darkly cynical sociopolitical viewpoint is familiar to anyone familiar with Alan Moore, whose somewhat radical sensibilities are plainly displayed in such other of his works as Watchmen and V for Vendetta, as well as his contributions to the Batman series.  While his leanings certainly come across in this screen adaptation, however, their effectiveness is certainly limited by its narrower focus.  Where the published work is overwhelmingly centered on his postulated notion of the killings as a symptom of a far-reaching social imbalance, supported by an interwoven tapestry of peripheral events which underline and reinforce his theme, the screen version fails to bring home the significance of this element, treating it more as a necessary conceit of the plot than as the main purpose towards which that plot is geared.  Though the writers and directors have clearly understood their task, and made considerable effort to stress the relevance of Moore’s allegorical subtext in their realization of his piece, they are ultimately defeated by the need to provide a Hollywood-style, story-driven thriller; the cold-hearted patrician gentry and the need-driven proletarian rabble are present, but the broad strokes with which they are painted render them clichéd, stock figures of the Grand-Guignol horror genre from which the film takes its cue, and the numerous scenes of social injustice and economic inequality come off as obligatory, the kind of standard fare usually found in dramas set in this period- and often presented with more conviction than we see here.  Coupled with the aforementioned predictability of the plot, the familiarity of these elements help to make From Hell feel like something we’ve seen before.

Though the film doesn’t quite live up to its potential, the actors acquit themselves admirably.  Johnny Depp is shrewdly cast as Abberline, who in real life was described by his colleagues as a highly capable officer with the demeanor of a mild-mannered bank clerk, though here he is portrayed as a decidedly more unorthodox figure, somewhat dissolute and highly unorthodox in his methods; Depp provides a perfect access point for a modern viewer, bringing a highly contemporary persona into the proceedings and providing his customary intelligence and commitment to the role, and if he sometimes seems to be sleepwalking through the film, this adds an appropriate layer of detachment to a character who is, after all, a drug addict and a visionary.  Heather Graham also brings a modern feel to her performance, though in this case it feels a bit less appropriate- she plays a prostitute who lives on the streets, and her level of intelligence and sensitivity seems a bit anachronistic; this is true of the portrayal of all the streetwalkers in the film, but in Graham’s case, given the conceit of her highly fictionalized role, it’s an acceptable disparity, and she succeeds in being likable and sympathetic in the midst of a cast of unpleasant characters.  The two stars, however, are ultimately less memorable than the host of fine British character actors who fill the supporting roles.  Particularly noteworthy are veteran character actor Ian Holm as gentleman doctor who assists Abberline in the case by providing his medical knowledge, and who may in fact possess more information than he is willing to share; and the always delightful Robbie Coltrane as the gruff but good-natured sergeant who serves as Abberline’s loyal assistant and friend.  The remainder of the cast get little chance to flesh out their characters, most of which come off as little more than ciphers in service of the story, but for the most part, they perform their tasks with a relish which goes a long way towards making the world of the movie seem believable, if not particularly compelling.

Despite the fact that it falls short of its considerable potential, From Hell is not a bad movie; it succeeds on a number of levels, not the least of which is providing a fairly gripping two hours of suspenseful- if unsurprising- entertainment.  It takes an oft-seen scenario and presents it in a form that both pays homage to the style of its former, more traditional incarnations and refreshes it with a modern and distinctive flavor of its own.  If it fails to capture the full power and ambitious scope of its source material, that is perhaps no surprise; Moore and Campbell’s creation is a complex work of art that is inherently best served by the medium in which it was first presented, and it is doubtful that any film could capture it faithfully without falling short on some level.  Nevertheless, it is a brave attempt, and if nothing else, it certainly provides inspiration for viewers to seek out the graphic novel and experience its brilliance for themselves.  Beyond that, it is a well-made, if ultimately ordinary, thriller, blessed with a talented cast and an impressive visual style; and for those who have an interest in Jack the Ripper and the world in which he existed, it’s a must-see, and as long as you don’t expect to learn anything new about the case (and you don’t mind seeing a long-disproved theory being put forward once again), you’ll probably find it a worthy rendering of this legendary chapter in the annals of human brutality.

http://www.imdb.com/title/tt0120681/

Excalibur (1981)

Today’s cinema adventure: Excalibur, John Boorman’s 1981 filmic retelling of the mythic life of King Arthur, rendered against a lush backdrop of Irish locations and featuring a host of future stars before they became familiar faces.  It was a moderate hit at the box office, despite the mixed reviews of critics who praised its visual style but expressed bewilderment over its handling of the Arthurian legends; subsequent reviewers have gained an appreciation for its unique style, however, and not only has it grown in popularity among fans of the fantasy genre (over which it has exerted considerable influence), it is considered by many literary scholars and mythological experts to be the most faithful and definitive screen representation of its subject to date.

Boorman had wanted to make an Arthurian film since before his success with the thriller Deliverance in 1972, albeit focusing more specifically on Arthur’s mentor, Merlin; he presented his ideas to United Artists, who instead offered him the job of making a film version of J.R.R. Tolkein’s The Lord of the Rings.  Agreeing to the challenge, he collaborated with Rospo Pallenberg on a screenplay for a three-hour adaptation of the classic, as well as creating extensive preliminary designs for the film.  The studio, however, passed on it, having decided the project was too costly. Boorman attempted to sell other studios on the film, but to no avail; however, he was able to secure sufficient interest from backers to revive his Merlin idea. With Pallenberg as co-writer once more, he fashioned the screenplay for Excalibur, and eventually incorporated many of the design concepts from the aborted Rings project to bring his Arthurian vision to life.  Drawing mostly from Thomas Malory’s epic 16th-Century romance, Le Morte d’Arthur, with some elements added from other early versions of the tale- as well as a few original twists of their own- their script is a stripped-down narrative of the archaic British legend, focusing on the key themes of its mythology- the transition from the brutality of the Dark Ages to a more enlightened time of justice and chivalry, the passing of old pagan beliefs with the rise of the Christian faith, the connection between the well-being of the land and its king, and the legend’s parallels with the Christ story.

The film chronicles the Arthurian tale from before its hero’s birth, depicting the rise and fall of his father, Uther, who, with the help of the mysterious necromancer, Merlin, unites the divided land and becomes its king, only to be defeated and overthrown as a result of his selfishness and lust; the sword of power, Excalibur, is driven into a stone, able to be removed only by his rightful successor, and Merlin spirits away his only child to be humbly and anonymously raised in secret.  When the boy grows to maturity, his destiny unfolds; he draws the sword from the stone, becoming the unlikely king, and is tutored in the ways of rulership by Merlin, who has reappeared to continue his shepherding of mankind into a more enlightened future.  In time, Arthur re-unites and brings peace to the land, establishing justice and a code of chivalry, and creating a fellowship of champions to represent these ideals- the Knights of the Round Table; along the way he wins the love of Guenevere, who becomes his queen, and Lancelot, who becomes his best friend and greatest knight- but therein lies the seed of doom for the utopia he has built, for their eventual betrayal of their king will tear the land apart, leaving it vulnerable to the dark ambitions of the sorceress Morgana, Arthur’s jealous half-sister.  The saga ultimately leads to the redemption of Arthur’s dream, through the quest for the Holy Grail, and his final battle with the forces of his bastard son, Mordred, and reaches its bittersweet conclusion with the heroic king’s final mystic voyage to the Isle of Avalon, where he will wait until the world is ready once more to welcome his vision of peace.

This epic tale has found expression in countless works of fiction throughout the centuries, but a comparatively small number of films have dealt with it, and even fewer have attempted to tackle the story in its entirety.  It’s easy to understand why: though it is full of possibilities for adventure, romance, and drama, it is highly esoteric at its core, rich with symbolic content that makes a literal screen depiction somewhat problematic.  To be sure, there are many possible approaches to the material which can bypass these elements; but when stripped of deeper meaning, the stories seem, well, pretty cheesy.  Boorman, however, takes the opposite approach with Excalibur– far from downplaying or obscuring the archetypal connections of the myth, he places his focus squarely on them.  The pageant of the story’s familiar events moves by quickly, depicted with indelible imagery and loaded with the kind of clanging medieval action that we expect from such a movie, but infused throughout with a deliberate awareness of its thematic essence; each episode plays like a ritual, enacted for the purpose of illuminating the spiritual and psychological experience it represents.  The “Dark Ages” in which the story takes place are clearly not based in a factual period, but are rather a manifestation of the collective unconscious, a dream-world in which the artistic imagination is unfettered by concerns of historical accuracy or temporal logic.  Boorman’s vision incorporates both the realistic and the fantastical, blending authenticity of detail with wild stylization in his depiction of costumes and armor, weaponry and technology, architecture, and even geography.  All these factors are represented by a mix of designs that spans some 500-odd years of period style, a deliberately anachronistic conceit intended to remind us that we are witness to an idealize fantasy and not a recreation of a specific era.  He further elaborates this meta-reality by enhancing it with his trademark emphasis on the primal power of nature, as well as with an extensive use of back-lighting and reflected colors to evoke a surreal, other-worldly aura; and as he moves the narrative towards its climax, he progressively blurs the line between reality and dreams, so that by the end, the two have become one and the same.

Although Boorman’s film is designed to elucidate the inner mechanics of its source material, his intention is not to provide an academic experience; his purpose goes far beyond a desire to illustrate the coded significance of a classic myth for an audience already familiar with its meaning.  Instead, Excalibur is an attempt to translate this antiquated story for modern consumption, to stimulate a kind of communion in which contemporary viewers can share the revelations within and experience them as relevant to their own lives.  To this end, the director uses all his cinematic skills to convey the universally understandable human element of the tale even as he unmasks the hidden principles underpinning it; he removes all but the most important episodes of the epic saga, distilling it into a document of the emotional arc experienced by the characters as they progress through its momentous events.  Consequently, the film creates a delicate balance between its larger-than-life atmosphere and the intimacy with which its key figures are portrayed.  It’s a disconcerting effect, to be sure- Arthur and his comrades converse in an odd combination of lofty speech and familiar banality, seeming at once to be both elevated and de-mystified versions of the archetypes they personify, and the visual interpretation of the tale evokes both the romanticized pageantry of an illuminated manuscript and the garish gore of a Hammer horror movie.  Doubtless this odd approach, which makes for a film that seems reverent and iconoclastic at the same time, accounts for the initial confusion of critics who saw Boorman’s film as a stylistic mess; but on a visceral level, it works exactly as the director intended, allowing audiences to access the story on both a metaphoric and a personal level.  In some ways, Boorman’s film is reminiscent of the work of Kurosawa and other masters of the Japanese cinema, presenting his epic of a mythic realm with a stunning visual approach that captures both the timelessness of its powerful symbolism and the immediacy of its underlying human story with equal power. For some, it may be disconcerting to see this legendary tale- perhaps the most seminal story in modern western culture- being presented in the milieu of a Samurai film, and the jarring contrasts inherent in the movie’s dual purpose may strike certain viewers as vaguely ridiculous, as if there had been a sudden invasion by members of the Monty Python troupe; but for those who can get themselves in tune with Boorman’s somewhat unorthodox vibe here, his vision yields remarkable riches.

Excalibur’s visual realization of the Arthurian world is, of course, the film’s most universally acclaimed feature. Boorman has drawn inspiration from the classic chivalric paintings of the Romantic era, as well as from his obvious passion for technical accuracy in his depiction of medieval warfare; the result is another level of contrast which infuses his movie with both ethereal beauty and barbaric cruelty. The striking and imaginative costumes merge prehistoric, pagan, courtly and even space-age styles for a highly distinctive and fantastical look, while the settings are a splendid mix of the highly theatrical and the naturalistic. Much of the film was shot on location at various real-life castles and ruins, and for the interior scenes, elaborate soundstage sets were built, using highly theatrical designs, as well as mirrors and matte paintings to create an even more expansive feel. The extensive forest scenery, most of which was located within a mile of Boorman’s home in Ireland, is all genuine; lush and verdant, it has a preternatural beauty that goes a long way towards making “the Land” into a viable character in the film. Extensive rain during production helped keep the locations vibrant, and the natural magic of the setting was enhanced by being back-lit with green to bring even more color into the scene. As captured by the Oscar-nominated cinematography by Alex Thompson, the entire package is a breathtakingly gorgeous feast for the eyes, full of unforgettable imagery.

As for Boorman’s cast, it was comprised by mostly unknown or little known actors- at least, they were at the time. Liam Neeson, Patrick Stewart, Gabriel Byrne, and Ciarán Hinds all made early appearances is supporting roles, and each of them stands out in their few minutes (or less) onscreen.  The beautiful Cherie Lunghi brings a disarming contemporary charm to Guenevere, making this complex feminine icon into a believable, understandable human being- no small feat, considering the multitude of differing feminine attributes she must represent in the story.  Nicholas Clay is stiff but sincere (and supremely handsome) as Lancelot, embodying the character’s soon-to-be-tarnished moral purity and suitably conveying the strength- if not the depth- of his passion for both his lover and his friend.  In the crucial role of Arthur is Nigel Terry, whose most prominent big screen performance prior to this was as one of the scheming princes of The Lion in Winter over a decade before; he has an Everyman simplicity that makes him an ideal stand-in for this common man’s king, bringing candor and humility to the role while also rising to the task of conveying the hero’s substantial nobility and determination, and though at times his delivery borders on being a bit awkward, the honesty of his performance shines through his expressive eyes throughout, accomplishing one of the film’s primary purposes by making this towering mythological figure touchingly and accessibly human.

The center ring in Excalibur, however, is occupied by two electrifying performers who, although they technically play supporting roles, are definitely the star attraction.  Helen Mirren, already a renowned stage actress, with a few notable roles onscreen, was nevertheless mostly unknown to film audiences in 1981; but as Morgana- the duplicitous sorceress who engages in a duel of wits and a battle of wills with the powerful Merlin as she plots to usurp her half-brother’s kingdom through witchcraft, incest, and deceit- she took a major step forward in becoming a recognizable force to be reckoned with.  She gives a deliciously theatrical performance, brimming with raw sexuality, barely concealed contempt, and an almost child-like transparency, and if at times she seems over-the-top, she is positively subtle in comparison to her co-star.  That position is occupied by Nicol Williamson, at the time the film’s biggest star, with whom Mirren exhibits a palpable antipathy; the pair had developed a strained relationship while starring together in a stage production of Macbeth and were not on speaking terms, but each accepted their roles without knowing the other had been cast- and the resultant fireworks give their screen time together an intensity that would be impossible to fake.  As electric as they are together, though, it’s still Williamson’s show.  As Merlin, he is magnificently outrageous; sporting a chrome skull-cap that makes him look as much like Ming the Merciless as the archetypal wizard he portrays, he chews the scenery with gusto, careening madly between blatant comedy and deadly serious intensity, declaiming his dialogue with a clipped, eccentric panache that helps to burn his numerous memorable lines instantaneously into the brain.  Off-kilter and alien, he seems like the product of another reality- which of course, he is- but underneath his potentially off-putting manic demeanor he is so endearing, so compassionate, so loving, that we cannot help but like him.  Somehow, he makes Merlin the most human character in the film; and though Boorman’s original plan to center his Arthurian epic on this mystical personage evolved into a more all-encompassing view of the tale, Williamson makes certain that he is still the most distinctive and memorable figure onscreen.

There are so many things I could go on about in this discussion of Excalibur: the battle choreography, the willingness to explore such esoterica as the concept of the Holy Grail, the brilliant and stirring use of classical music by Wagner and Orff alongside the original score of Trevor Jones.  Ultimately though, these things are best discovered through a viewing of this odd and underappreciated classic, not by reading about them here.  It’s probably clear by now that Excalibur is one of my personal favorites; this admission, however, should not stand as a disclaimer against my personal bias, but rather as a testimony to the greatness of the film.  Quibbling about stylistic issues is perfectly understandable, but in the long run, if you take Excalibur on its own terms, you cannot help but find that it is moving, exciting, funny, sad, and spectacular, and that not only does it stick in your brain for a long time afterwards, it holds up well and reveals new surprises on repeated viewings. That’s a pretty powerful recommendation in itself, but if you need more incentive, consider this: the story of Arthur and his knights is one of the most important influences there is on our culture.  Many of the underlying tenets of our modern world view are derived from it, the kind of concepts we take so completely for granted that we don’t even think about questioning their validity or where they came from; yet a majority of contemporary people have merely a passing knowledge of this landmark tale, derived from such popular culture manifestations as Disney’s The Sword in the Stone or the musical Camelot, which may have certain charms in their own right but do little towards encapsulating the majestic scope of their original source.  John Boorman has given us a worthy rendition of the story here, preserving the integrity of its core significance while setting it in a form which allows it to live for an audience of today.  at could be wrong with taking a glimpse at this shared cultural dream of our past, perhaps to gain a little understanding of where we have come from, and why we have made the journey?  After all, a myth is like a road map, allowing us enrich our lives today with the knowledge gained by those who came before us.  It can only be beneficial to revisit Arthur and his once-and-future kingdom of Camelot, especially in a form as vital and exhilarating as this film; there are lessons worth remembering here, and in the words of the king’s wise and trusted teacher, “it is the doom of men that they forget.”

http://www.imdb.com/title/tt0082348/

The Phantom of the Opera (1925)

Today’s cinema adventure: The Phantom of the Opera, the 1925 silent horror film featuring the legendary Lon Chaney in his most famous and recognizable role; it was a troubled production, but it ultimately proved so successful that it sparked a two-decade reign by its studio, Universal, as the premiere source of horror on the big screen. Critics at the time were lukewarm in their overall response to the film, though most were impressed by its production values and visual style, but they bestowed unanimous acclaim upon the element which was- and remains- its greatest appeal: the electrifying performance of Chaney as the title character, and the still-terrifying makeup he designed to transform himself into a ghoulish human monster.

Based on the 1909 novel by French author Gaston Leroux, the film’s plot differs somewhat in its details from the one familiar to fans of the now-better-known stage musical based on the same source, but the general premise remains the same. The prestigious Paris Opera is haunted by a mysterious shadowy figure known only as “The Phantom,” who is, in reality, a grotesquely disfigured musical genius that dwells in a secret lair deep within the catacombs beneath the opera house. Becoming enamored of Christine, the understudy to the Opera’s temperamental prima donna, he coaches her singing from behind the walls of her dressing room, and begins to send threatening letters to the Opera’s owners demanding they allow her to replace their star onstage; when they refuse to cooperate, he sabotages a performance, crashing the grand chandelier into the audience, and then kidnaps his protégé, prompting a desperate rescue attempt by her lover, Raoul, and sparking a manhunt to capture the fiend and put an end to his reign of terror, once and for all.

This highly melodramatic plot has since been fleshed out by a numerous variety of interpretations, from the gothic horror approach of Hammer Studios to the campy glam-fantasy of Brian DePalma’s seventies cult classic, The Phantom of the Paradise; but this original screen version remains, nearly 90 years later, the most iconic. Though many in today’s world have never seen the film, it would be hard to find someone unfamiliar with the horrific countenance of Lon Chaney’s Phantom; his pale, grinning, skull-like features are still among the most recognizable in horror cinema, turning up in various forms of media throughout our popular culture- even on a postage stamp- and continuing to inspire artists and actors today in their efforts to terrify. Without question, unless you are a serious film scholar- or a hardcore completionist- Chaney is the only real reason for a modern viewer to see The Phantom of the Opera; his makeup alone is worth the time investment, an impressive creation of face paint and wire which caused him excruciating pain during filming. His appearance- the most faithful depiction of the character to date, as described in the novel- is so gruesome that audiences of the day reportedly leaped from their seats in terror, and some weaker spirits even fainted from the shock- though doubtless some of these incidents were embellished by the studio for publicity purposes. However, Chaney’s magnificently deformed visage is only part of his draw here; the reason he was one of Hollywood’s biggest stars was that he had an uncanny gift for making such monstrous characters profoundly human, finding their hearts and rendering them with a rare poignancy that ultimately made them far more sympathetic than the stiffly artificial performers that surrounded them. His work is a revelation for anyone whose conception of silent film acting is limited to the stilted, melodramatic style represented by most of his contemporaries; his gift shines through the antiquated techniques of the form, reminding us of the effectiveness of pantomime as practiced by a true master. He communicates volumes of complex emotion with his body language and tells whole stories with the subtlest of gestures. He presents such a clear portrait of the pain and sadness lurking beneath the phantom’s furious persona that we cannot help but be on his side, for all the mayhem he causes; he conveys the depth of this man’s tragic experience- the isolation, the ridicule, the self-loathing- that has led him to hide himself away from the eyes of the world, and he makes us hope alongside him that the beauty of his musical gift will be enough to make Christine see past his physical ugliness and fall in love with the tender soul it conceals. We know that it won’t work, of course, which only serves to heighten our pity for this miserable outcast, dangerously mad though he may be.

Thanks to the success of Chaney’s previous blockbuster for Universal, The Hunchback of Notre Dame, the studio knew they had a major asset; consequently they spared no expense in the preparation of this follow-up, building lavish sets of enormous scale upon which to play out the drama. The production design (headed by the uncredited Ben Carré) centers on a complete vision of the Paris Opera House, giving us its opulent interiors, its magnificent façade and spectacular rooftop, and the elaborate sets and costumes for its onstage production of Faust (which, appropriately enough, figures prominently in the plot), including a backstage view full of looming and ominous props and set pieces. As for its dark underbelly, the Phantom’s sinister hideaway is a splendidly imaginative mix of gothic gloom and regal refinement, with dark labyrinthine passageways that include such improbable elements as a horse and an underground lake, leading to residential chambers resplendent with elegant décor and devilish mechanisms. Adding to the visual bedazzlement, the film utilizes a the technique of monochromatic tinting to create moods and to differentiate settings- a fairly common method of the era, and a far cry from the drab look most modern viewers associate with the silent cinema, due to the decades in which only faded black-and-white prints of these films were available. Thanks to modern restoration, we are treated not only to the recreation of this effect, which greatly enhances the visual experience of the film, but also to the full glory of the two-tone color process used for the film’s centerpiece, a grand masked ball sequence in which the Phantom appears amongst the revelers costumed as the Red Death.

Apart from the scenery, though, when Chaney is absent from the screen we are left, for the most part, with little to hold our interest. Though it’s important to remember that the overwrought posing practiced by most of the other actors was the accepted technique of the day, and that the performers here were well-known, popular, and respected stars at the time, modern audiences are still likely to feel alienated rather than endeared by the likes of such primitive thespians as Mary Philbin and Norman Kerry, who portray Christine and Raoul, particularly when contrasted with the raw, timeless power of the film’s star. It’s not that they give bad performances- by the standard of the day, they were more than competent- but that they seem vaguely silly to us now, holdovers from the pulpy melodrama theatre which dominated American entertainment before the movies took over our collective imagination. Still, if one can get past the stylistic gap created by the intervening decades of changing fashion, it’s possible to see the talent on display here. There are some nice moments from Philbin, who was a lovely young woman, to be sure, exuding a sweetness and sincerity that seems particularly noticeable when she shares the screen with Chaney; and some of the supporting players provide memorable contributions, such as early Broadway star Snitz Edwards as a decidedly fey and cowardly stagehand who provides comic relief, and the uncredited Bernard Siegel as the Opera company’s resident “expert” on the Phantom. Kerry’s Raoul gets the worst deal, despite his then-much-heralded matinee-idol looks; his character is a stock, one-dimensional bore, and though he does give every effort to make some real feeling come through, his performance comes off as wooden and unimaginative, and the character seems almost dull-witted at times, making us root all the more for the Phantom in his efforts to win Christine away from him. Far more interesting is Arthur Edmund Carewe, who portrays Ledoux, a police detective secretly investigating the case of the mysterious opera ghost, who emerges just in time to become an ally in the quest to save Christine; despite the fact that the character was completely rewritten during the process of creating the intertitles- having originally been a Persian former associate of the Phantom now on his trail- and his scenes were filmed with a completely different backstory in mind, he still comes off better than Raoul, decisive, determined and brave. Barring her acceptance of the Phantom’s love, it would be better for Christine to fall for this hero, instead of the boring, moon-eyed stiff with whom she ends up.

The subject of Ledoux and his rewritten backstory brings up a major point in the discussion of The Phantom of the Opera- its tumultuous production history. Universal originally hired Rupert Julian, a prestigious director of stylish romances, to helm the project, but the shooting process was marred by his difficult relations with the cast and crew. Nevertheless, he succeeded in providing a final cut, more faithful to the novel’s plotline, including the mysterious Persian and keeping the original ending, in which the Phantom allows Christine and Raoul to leave together and remains in his underground hideout to die of a broken heart; unfortunately, the unfavorable reaction of preview audiences prompted the studio to embark on major rewriting and reshooting, without Julian (though his name was- and still is- retained as the credited director), which involved the creation of several subplots, new characters, more comic relief, and a different ending in which the Phantom is chased down by an angry mob and savagely murdered. Unfortunately, this version also bombed in previews, so the desperate studio scrapped most of it (though they retained the new, more “exciting” finale) and attempted to salvage the project by re-editing and rewriting the original cut (this is when the Persian became a Parisian police inspector). This time, it clicked, and the film was a huge hit- though, as mentioned, the critics found it somewhat mediocre, save for Chaney- and became a cash cow for Universal; in fact, it was so popular that upon the advent of sound a few years later, the studio shot new sequences (including more extensive scenes of the opera) and added a dubbed soundtrack featuring members of the original cast, except for Chaney (who was by then under contract with MGM). This version was also a success, but it has proven problematic for the film’s subsequent history; over the years, thanks to the negligence of the studio in preserving its original negatives, the only remaining prints of The Phantom of the Opera are a widely varying mish-mash of combinations from its different incarnations, making it virtually impossible to reconstruct its original form. As a result, the version now widely available contains material from both the final release cut of 1925 and the 1930 pseudo-talkie edition; sadly, there are sections which only survived in badly deteriorated form, making the contemporary version frustratingly patchy in its overall visual coherence. There are other inconsistencies, too, such as the use of a different actress as Carlotta (the opera’s prima donna) in the later version, a problem explained by changing the character’s former incarnation into “Carlotta’s Mother” for her retained scenes in the Opera managers’ office and billing the second actress (who appears only in the Faust performance scenes) as the actual “Carlotta.”

Despite all this, however, the current restored edition of The Phantom of the Opera preserves a valuable piece of cinematic history, and provides the interested viewer with a chance to experience the original screen version of this oft-filmed tale in a condition as close as possible to its initial, pristine form. Some of it is eye-opening, such as the important role of color in telling its story, a factor that was lost for many years; some of it, of course, comes up short of the expectation created by the film’s reputation, revealing the shortcomings observed by critics of the day, such as a somewhat shallow focus on spectacle and sensationalism at the expense of the deeper subtext inherent in its ultimately tragic tale, and the inclusion of certain bizarre, melodramatic elements designed merely to elicit audience response without consideration for their logic within the larger scope of the narrative. That said, it would be foolish not to take advantage of the opportunity to see this venerable classic, a film which has generated so much influence and so many imitators over the years that it has entered the realm of legend. Though the film itself may not live up to its legendary status, the performance at its center certainly does; in fact, seeing it today, Lon Chaney’s Phantom seems perhaps even greater than it did in 1925, as fresh and immediate as if it were filmed yesterday, despite the elevated style. This is a testament to his powerful gift, with which he was able to reach across the decades, even 80 years after his death, to touch our world with his understanding of the human soul.

http://www.imdb.com/title/tt0016220/

The Pit and the Pendulum (1961)

Today’s cinema adventure: The Pit and the Pendulum, the 1961 thriller which was the follow-up to Roger Corman’s surprisingly successful House of Usher, and the second of what would ultimately be eight of Corman’s Poe-based independent features. Once again starring horror film stalwart Vincent Price, and shot on an elaborate set built from cannibalized pieces rented from other studios, it was an even bigger hit than its predecessor and achieved a substantial amount of critical acclaim, despite its low budget, becoming a classic staple of later TV “creature feature” programs and providing considerable influence over the future of horror films, particularly those produced in Italy through the late ’60s and ’70s.

The original short story by Edgar Allan Poe is a brief, moody affair, more or less the description of a prisoner’s experience as he is tortured by the Spanish Inquisition with the swinging, bladed contraption of its title. This being clearly insufficient as the basis for a feature-length film, Corman re-hired Usher screenwriter, Richard Matheson- a respected wordsmith responsible for, among other things, numerous well-known stories and several classic episodes of The Twilight Zone– to fashion a suitable narrative that could feature Poe’s horrific scenario as part of a longer tale. Matheson’s solution is the 16th-Century tale of a young Englishman who travels to the remote Spanish castle of Don Nicholas, son of an infamous Inquisitor, seeking an explanation for the unexpected death of his sister, who had been the Don’s bride. Though his host is cordial and consumed with sorrow over the loss of his love, the young man’s suspicions begin to deepen as dark secrets are revealed surrounding the castle and its lord- including the presence of a horrific torture chamber which lies beneath it. The common threads of Poe’s work- madness-inducing grief, untimely death, premature burial- are intricately woven into Matheson’s script, giving it a strong feeling of authenticity, though there is little resemblance to anything in the author’s actual story; even the original setting within the Spanish Inquisition has been distanced, if not quite removed, by an intervening generation- though the connection has been maintained enough to provide the means of replicating Poe’s vision for film’s climactic sequence. Matheson was (and is) a highly renowned writer, and it is probably not an exaggeration to say that it was ultimately his contribution, more than any other, that raised The Pit and the Pendulum, as well as many of the other Poe features, above the level of the usual cheap exploitative fodder for which Corman was known; his fabricated storyline includes compelling situations and characters, clever and intricate plotting with a heavy sense of irony, and rich thematic layering which touches on our most universal fears and subconscious concerns.

It’s not prestige-picture material, though, make no mistake. Many of the conceits Matheson puts into place to facilitate the developments of his melodramatic plot do not hold up to even the most cursory logic. It’s also worth mentioning that some of the dialogue has a jarringly modern, banal sound to it, especially against the gothic backdrop and in comparison with some of the more florid passages in his script; coupled with the contemporary bearing and mannerisms of most of the performers, who seem vaguely uncomfortable and out of place in their period costumes, it makes for a certain low-brow quality that reminds us just how far-fetched the whole thing is. But that, of course, is part of the fun; The Pit and the Pendulum is a no-brainer, designed to keep its audience on edge not because of some vague intellectual idea of horror, but in anticipation of the inevitable gruesome shocks promised by its premise. Corman’s filmmaking agenda as a producer was always about knowing what his audience wanted and giving it to them, and he knew that what they would want was no different with these Poe films than from any of his other shockers, despite their literary pedigree. His goal was to provide a good hour and twenty minutes of chills and thrills, and that is what he delivered, with little concern for stylistic considerations that would make for a more erudite filmgoing experience.

This is not to say, however, that Corman the director eschews all artistic concerns; on the contrary, his work here is remarkably polished and coherent, with a highly effective visual style that goes a long way towards creating the film’s luridly baroque air. He adheres to a conceptual notion in which the events of the film, like Poe’s fiction, represent the contents of the subconscious, welling up to manifest in his woeful tale; consequently, he takes pains to establish his setting as isolated from the real world, surrounding the seaside castle with endlessly crashing waves and stormy skies. Further underlining the psychological nature of the drama, he depicts various memories and perceptual experiences in heightened style, shooting some sequences in deep monochromatic hues, using extreme distortion and camera angles, and steeping everything in a garish, dramatic palette- starting with a psychedelically surreal opening sequence featuring swirling pools of liquid color. Beyond his deliberate visual touches, he also delivers a well-paced, savvy piece of cinematic narrative, keeping the aura of tension and impending menace quite tangible despite the fact that much of the film contains no overtly horrific content. To be sure, when it’s there, he lays it on as thick as the cobwebs which cover the walls of the castle’s secret dungeon, which of course, as has been noted, is precisely what we want; and when we reach the payoff, the final sequence in which our young hero is subjected by his now-demented brother-in-law to the titular torture device, Corman’s efforts come to their fruition. It’s a genuinely hair-raising scene, enhanced by weird and stylized filmmaking, which truly captures the core of what makes this concept horrific- the psychological terror of awaiting the inevitable, grisly doom that methodically descends like clockwork, an imagined outcome that is ultimately far more disturbing than any blood-soaked act of dismemberment that might actually be shown onscreen.

Corman’s success at cashing in on popular trends with his cheaply-made quickies (he famously shot one of his most lucrative earlier films, The Little Shop of Horrors, in two days and one night) had by this point in his career afforded him the opportunity of securing bigger-name talent to help hedge his bets at the box office. Vincent Price, well established as a popular horror star, had taken on the lead role in Usher, and here returns once more, as he would continue to do throughout Corman’s “Poe cycle.” This time around he plays Don Nicholas, a sensitive soul living in the shadow of his father’s cruel public image and even crueler private deeds, and driven to the point of madness by the tragic death of his beautiful wife. It’s a foregone conclusion that he will eventually lose his sanity, of course; and Price plays with that boundary like the pro that he is, giving us a doe-eyed, fragile gentility that contrasts- and yet nevertheless offers frequent glimpses of- the roaring monster he will become by the end, with lots of overwrought moments of soul-shaking despair and horror thrown in throughout. It’s a flamboyantly campy performance, really- almost, but not quite, over-the-top; but after all, this kind of vaguely hokey melodrama requires a bit of hamminess in order to keep the emotional pitch high, and Price certainly provides it. Upon the film’s release, his work was roasted by several critics as laughable; in retrospect, however, it’s precisely the right blend of the serious and the ridiculous to keep us engaged and entertained, and the sense of gentle self-parody it suggests has come to be seen as one of the familiar hallmarks of this particular style and era.

It’s a good thing, actually, that Price’s work here is so gleefully theatrical, for his co-stars are considerably blander. The ostensible leading man, John Kerr, was a Tony-winning actor who started his Hollywood career as one of the most promising young actors of the late ‘50s; by the time he made this film, his star was almost faded. He is handsome and capable, but there is a lack of passion here that makes him far less interesting or sympathetic than his supposed antagonist, and he has a certain frat boy quality that hampers his believability as an early Renaissance nobleman. I’m not saying his performance is weak- indeed, he is more than adequate and far more convincing than many of the actors who filled this type of role in other Corman films, and by the time he gets strapped down under that swinging blade in the finale we definitely care about his fate- but he is far less compelling or memorable than Price. More interesting is Barbara Steele, fierce and beautiful as the doomed, not-quite-innocent young bride- though Corman dubbed her lines with another actress, fearing that Steele’s coarse English accent would not jibe with the sound of the other players. Luana Anders exudes kindness and refreshing normalcy as Price’s younger sister and Kerr’s obligatory love interest; and Anthony Carbone is fine as the family friend and doctor, though he would be likely be more convincing as a Vegas mobster in a slick suit. On the whole, unquestionably, it’s Price’s show- but that, perhaps, is as it should be.

No doubt due to the fact that, by the time of The Pit and the Pendulum, Corman and his crew were well-schooled in the art of movie-making on the fly, the film overall has fine production values. Considering it was filmed in three weeks with a reported budget of $300,000- a third of which was Price’s salary- it has a surprisingly polished and professional look. The sets are truly impressive, executed by Daniel Haller and Harry Reif on a large soundstage and using, as mentioned above, rented set pieces from other studios to patch together the interiors of the Don’s foreboding castle. For the exterior shots, process shots featuring matte paintings create a decidedly artificial look (it should be remembered that these kind of effects looked considerably more convincing, somehow, on a big screen) which nevertheless contributes to the film’s dreamlike- or should I say nightmarish- effect. The cinematography by Floyd Crosby is rich and weighty, and the score by Les Baxter (who was a well-known singer and arranger of jazz and popular music) is serviceably eerie, if not exactly memorable.

The Pit and the Pendulum is one of those movies that has become a classic despite itself, a monument to a particular era of filmmaking that contains numerous influential elements; these elements were not intended, necessarily, to be groundbreaking, just to be scary- such as the shots of a desiccated corpse frozen in the agony of trying to claw free of a premature grave, an iconic moment which has been echoed countless times over the subsequent decades. The movie’s status is partly to do with its exposure on television, where a whole generation of impressionable young people was acquainted with its fruity frights. Just because it’s a classic, however, doesn’t mean it’s a masterpiece; it’s still an example of hack-work elevated by the contributions of a few ringers, and boosted by the self-assured confidence that comes from being on a roll, as Corman and his team certainly were. Still, even if it’s not a great movie, it’s a damn good one, with a respectable commitment to quality and a strong dedication to good story-telling. If that story is ultimately more than a little cheesy, it is nevertheless engaging and- more to the point- undeniably spooky and disturbing, even as it generates laughs (which may not be as unintentional as one might think. This is no small feat, and it doesn’t happen accidentally; The Pit and the Pendulum succeeds thanks to the skill of the artists behind it, whose sole purpose was to stir up the uncomfortable corners of the psyche, and in the end, that’s about as close to the spirit of Edgar Allan Poe as any filmmaker could hope to get.

http://www.imdb.com/title/tt0055304/

Abraham Lincoln: Vampire Hunter (2012)

Today’s cinema adventure: Abraham Lincoln: Vampire Hunter, the 2012 feature based on the bestselling historical fantasy/horror novel by Seth Grahame-Smith, casting the already-heroic 16th American president in the even more heroic role of a secret slayer of the undead.  Directed by Timur Bekmambetov and adapted by the novelist himself, it’s a movie that hinges on a bold juxtaposition of historical fact and supernatural adventure, with a flashy visual style and an emphasis on bloodshed and action.  The plot follows Lincoln from his childhood, when his mother is ostensibly poisoned by his father’s former employer; upon reaching manhood, he seeks to avenge her murder, only to discover that her killer is in fact an undead monster.  Narrowly escaping death himself, he is rescued by a mysterious stranger, who reveals to him the secret existence of vampires living in the midst of human society and offers to teach him the skills he needs to become a warrior in the ongoing battle against them.  He becomes a master hunter, and his discovery of an insidious connection between vampires and slavery fuels his parallel political career, culminating in his presidency and providing underlying motivation for the Civil War.

With such a blatantly ridiculous premise, one might expect a substantial amount of tongue-in-cheek self-mockery, coupled with a sense of goofy fun for its own sake.  These elements are definitely present, but Abraham Lincoln: Vampire Hunter takes a decidedly serious tone in its approach to this genre-mashing mixture of history and hokum; Lincoln’s secret calling is no parenthetical side job, but is integrally woven into the events that shape both his private and public lives, as well as into the fabric of some of our nation’s still-most-painful memories.  It would be unforgivably glib of the film’s creators to make these connections without investing an appropriate amount of weight in the proceedings; accordingly, Lincoln’s dedication to vampire-killing stems from deeply personal motivation, rooted in the monsters’ victimization of his family, and their thirst for blood is linked directly to the most contentious and shameful issue ever to face the United States.  Of course, tying these various personal and national tragedies to a narrative about inhuman, bloodsucking parasites may have rich metaphoric possibilities- which, unfortunately, remain largely unexplored beyond the obvious implications of the situation- but it doesn’t do much for fueling the kind of escapist melodrama promised by the audaciously wacky concept.

Most of the critical unkindness towards this film has revolved around its insistence on anchoring its bloodlust-fulfillment fantasy in a sense of earnest importance, as if its purpose were to present a legitimate portrait of Honest Abe and his far-sighted principles.  Indeed, the world of Abraham Lincoln: Vampire Hunter is a place where lofty ethical considerations seem moot, a given condition of the larger political order, perhaps, but out of place with the more immediate conflicts of our hero’s secret occupation.  The situation cries out for the kind of unapologetic amorality found in a down-and-dirty exploitation film, contrasting Lincoln’s public face as a wise and compassionate leader with his role as a one-man boundary between the forces of darkness and the unknowing society he is sworn to protect.  The very title of this movie suggests a no-nonsense, merciless killing machine, and that is not only what we expect to see, it’s what we want.  Instead, we are given an idealized version of the real man, and a slice of his personal drama thrown in to boot- for which, presumably, we could easily wait until next year’s highly anticipated Spielberg biopic.

All of these problematic reservations can be attributed to the screenplay, written by Grahame-Smith with an eye towards keeping the emotional stakes high enough to keep viewers connected to the characters in the midst of all the slaughter.  By giving the plot a sense of purposeful noblilty and including a substantial dose of Lincoln’s private life as a lover, friend, husband, and father, the author hoped, presumably, to avoid turning the whole affair into a garish cartoon.  The effort is commendable, as is the attempt to maintain at least a tenuous connection to historical accuracy (with a few notable exceptions), in the use of names and relationships, actual events and chronology, etc., even if the details are rearranged considerably.  However well-intentioned he may have been, and however well these factors may have worked in his novel, the writer may have miscalculated; though normally I am adamantly in favor of the thoughtful, character-driven approach to storytelling for the screen, in this case I believe the film as a whole would have benefited from a lighter, less self-consciously sincere touch- and more scenes of Mr. President wielding his silver-edged axe.  The very notion which drives the plot demands a film which doesn’t take itself too seriously, and thanks to its script, this one often does.

I have always, however, been an advocate of taking a movie on its own terms, and with that in mind, Abraham Lincoln: Vampire Hunter is by no means a failure.  Though the weighty trappings of pseudo-biographical drama make for some slow going from time to time, when the movie does release the giddy adolescent joyride at its core, it takes off like a silver cannonball.  Director Bekmambetov delivers the same kind of flashy, multi-speed, computer-assisted action that helped to make his previous film, Wanted, a hit, transporting us decisively into the realm of superhuman feats, where we can at last get a taste of the thrills inherent in the idea of our chief executive moonlighting as a bad-ass monster-killer.  There are a number of these electrifying set pieces scattered throughout the film- a chase across the backs of a stampeding herd of horses, a gruesome monsters’ ball in a decrepit plantation, a climactic fight on the rooftop of a moving train- all saturated with grisly, blood-spattered, and deliciously satisfying violence.  It is in these segments that the movie really comes to life, and, like a true showman, Bekmambetov always leaves us wanting more; though everything in between often feels like filler, the payoff we receive from this kind of exciting screen action is almost worth the patience it takes to get there.

Bekmambetov ‘s slick modern style brings a contemporary edge to the movie that contrasts sharply with its period setting- which is firmly established with authenticity in the clothes and the physical surroundings, and further complemented by the effect of using muted, faux-sepia tones in the cinematography (possibly the film’s finest asset, accomplished by the legendary Caleb Deschanel).  This color palette has the odd benefit of seeming both old-fashioned and yet somehow very high-tech, a double-edged description that could be used to sum up the overall production design (by François Auduoy); the look and feel of the film, heavily reliant on computer graphics, creates a heightened reality, reminiscent of the dramatic visual style of a comic book.  Though this stylized environment adds a layer of artificiality to the proceedings, it also reinforces the supernatural atmosphere necessary to sustain the film’s absurd conceit.

The actors are more than adequate for the task at hand, with Dominic Cooper and Rufus Sewell standing out in the showiest of the supporting roles- Lincoln’s mentor and the vampires’ supreme leader, respectively.  Obviously, though, it’s the title character who must shoulder the heaviest burden here, and young Benjamin Walker’s shoulders are broad enough to do it.  He does a fine job of walking the thin line between Lincoln the man, Lincoln the statesman and Lincoln the terminator, and, on top of that, is convincing playing the great man from youth to weathered middle age.  He even bears a resemblance to Lincoln, though he is considerably more handsome- a requisite Hollywood touch.

There is something about Abraham Lincoln: Vampire Hunter that draws me in.  Maybe I’m just a sucker for this kind of preposterous “what if?” speculation, or maybe I’m just a big kid at heart, but from the very moment I heard about this movie, I was excited to see it.  Though in the end it was not quite the kind of adrenaline-pumping silliness I was hoping for, I can’t say I was disappointed, either.  Sure, I would have liked a little more of the gory action that worked and a little less of the pedestrian costume drama that didn’t; but there is plenty in this movie to tickle my juvenile fancy and keep me interested throughout its running time.  Even if that weren’t the case, the final scene contains an amusing twist that left me fairly delighted as the end credits rolled- and if I can walk out of the theater with a smile on my face, I think that’s a good enough reason to recommend a film.  So consider it recommended, but with the following qualification: it’s a stupid movie, but perhaps not stupid enough.  If you can get past that, you’ll have a great time.

http://www.imdb.com/title/tt1611224/

Crash (1996)

 

Today’s cinema adventure: Crash, David Cronenberg’s highly controversial and disturbing feature about a group of car crash survivors and the obsessive sexual fetishism they develop around their experience. Based on the equally controversial novel by J.G. Ballard, it was banned from public screening in its country of origin (Canada) as well as in many other countries, and released in both an R- and NC-17-rated form in the U.S. Despite widespread protest and outrage over its combination of graphic sexual and violent content, it was widely acclaimed by critics for its bold depiction of an uncomfortable and unorthodox subject matter, as well as for the cinematic prowess of its director in bringing his twisted vision to the screen.

The plot, such as it is, focuses on James, a sexually adventurous film producer whose marriage to the beautiful Catherine is spiced up by the reports they bring back to each other of their mutual infidelities. After a traumatic automobile accident requiring a lengthy hospital rehabilitation, he becomes involved with a community of other survivors that has gathered around Vaughan, a charismatic and hyper-sexual figure who encourages- and participates in- the merging of their sexual impulses with their fixation on the crash experience; James draws Catherine into the circle to join him, and with the others they explore ever-riskier fantasies in the pursuit of their dark passions. Though there is a structural arc to the story, which involves Vaughan’s role as sexual mentor and the gradual transference of his obsessions to James and Catherine, the narrative takes a back seat, if you’ll pardon the expression, to Cronenberg’s perverse fantasia of sexual deviancy.

From the very first scene, in which we see Catherine pressing her exposed breasts against the fuselage of an airplane during a clandestine encounter in an airport hangar, Cronenberg sets up his motif, a juxtaposition of soft flesh and hard metal which strives to make the viewer’s experience as close as possible to a tactile one; as the film progresses, it moves through its brief interstitial scenes- ostensibly necessary for the advancement of the plot, but in actuality merely required for establishing the next sexual scenario- into one graphic encounter after another, each one pushing us further past our comfortable boundaries and deeper into an unfamiliar realm of extreme sexual fetishism. Taboos fall away one by one as we witness erotic acts between various combinations of genders, performed in private and in public, involving sexual and non-sexual body parts, and almost always in connection with cars. This saturation of sexual imagery is not gratuitous: Cronenberg’s aim is to turn us on, certainly; but by mingling blatant eroticism with the adrenaline rush of recklessly driven vehicles, the carnage of roadside disasters, and a heavy dose of the body horror he so frequently returns to in his films, he triggers our sexual response alongside our conflicting reactions of fear and repulsion- alerting us to the possible dark corners in our own libidos and making us paraphiles by association. It’s an effect that makes Crash a highly unique cinematic experience, a sexual horror film which completely removes the distancing elements between our shock and our arousal- the subject he shows us is the object of both.

Of course, this experiment in dysfunctional autoeroticism is not for the squeamish; even those comfortable with explicit sexual content may find themselves turning away from the accompanying depictions of twisted metal and disfigured body parts, and most especially the frequent merging of the two. Those who are able to brave it out, however, might find themselves in awe of the way Cronenberg uses his skill to manipulate their wiring, like some sort of mad psychosexual scientist, to elicit responses ordinarily deemed inappropriate in the face of such stimuli. At the very least, the film begets a grudging admiration for its director’s ability to exploit the basic similarity between the primal reactions to sex and horror, and to use it in a visceral exploration of themes usually handled in the realm of intellect- the role of social conditioning in defining “normal” sexuality, the aphrodisiac effects of dangerous or forbidden behavior, and the age-old psychological connection between sex and death.

In bringing Ballard’s novel to the screen, Cronenberg (who also wrote the screenplay) updates it from its original 1970s setting and transposes the action from London to Toronto, but the underlying feeling of participating in something you shouldn’t remains the same, as does the tantalizing use of the author’s last name for the leading character, though Ballard denied any autobiographical connections (which didn’t stop eyebrows being raised when he was seriously injured in a car accident shortly after the book’s publication). To add another coincidental wrinkle, the character shares his first name with the actor portraying him, James Spader. Cronenberg’s shrewd casting adds another layer to the motif of contrasting textures, with outwardly cool, aloof performers- Spader and Deborah Kara Unger (as his wife)- colliding with the hot, rough, seething energy of Elias Koteas as Vaughan. The sparks are palpable; Koteas exudes raw, musky sensuality in every scene, making it clear how this underground sexual prophet attracts his furtive, broken followers. As a fellow survivor of the same crash, whose affair with James is the first step on his journey into dangerous obsession, Holly Hunter gives us a straight-laced, almost asexual surface that belies the ravenous carnal appetite underneath; and Rosanna Arquette, as another of Vaughan’s acolytes, is the ultimate embodiment of the film’s grotesque fantasy, a mangled sexpot encased in a set of rigid metal braces, beautiful and terrifying as some sort of steampunk sex robot- the perfect object of paraphiliac desire.

Rounding out the total package is the moody cinematography by Peter Suschitzky, which somehow gives a glossy, candy-shell shine to the dark and shadowy atmosphere of the film’s environment; and the background score, by longtime Cronenberg colleague Howard Shore, which underlines the director’s dominant concerns with a piercing, metallic guitar sound that manages to be both dissonant and harmonious.

Crash is one of those films that falls definitively into the category of cinema as art; there are doubtless many viewers who would disagree, citing its subject matter as unworthy or its deliberately titillating sexual content as exploitative. It’s a film that challenges us, that makes us uncomfortable by forcing us to cross boundaries we accept as sacred, and the first response to such material is often to dismiss it as trash. However, just like controversial works in other media- such as “Piss Christ” or “The Human Printing Press,” or the writings of the Marquis de Sade- there is a powerful voice behind this movie, one with a purpose and a need to express something about the human experience that can enlighten us despite our defensive reaction to its form. That said, it should be duly noted that Crash is not meant as entertainment, at least not for the casual movie-goer; though it is loaded with sex scenes and car chases, they are not in the nature of the ones which normally make for box office appeal. I can’t say that I enjoyed this movie- I’ve had a much better time watching other Cronenberg films, disturbing though they usually are- and I’m not even sure I can say it enriched me, in any way. I can, however, say that it forced itself into my consciousness and made itself a permanent part of my psyche, for better or for worse, and that in itself is enough for me to recommend it highly, at least to those adventurous cinemaphiles who are willing to be disturbed, or even outraged. It’s not safe cinema, but then, as the denizens of the secret world portrayed in Crash would tell you, there are sometimes more important things than being safe.

http://www.imdb.com/title/tt0115964/

Crash (1996)

;

Today’s cinema adventure: Crash, David Cronenberg’s highly controversial and disturbing feature about a group of car crash survivors and the obsessive sexual fetishism they develop around their experience. Based on the equally controversial novel by J.G. Ballard, it was banned from public screening in its country of origin (Canada) as well as in many other countries, and released in both an R- and NC-17-rated form in the U.S. Despite widespread protest and outrage over its combination of graphic sexual and violent content, it was widely acclaimed by critics for its bold depiction of an uncomfortable and unorthodox subject matter, as well as for the cinematic prowess of its director in bringing his twisted vision to the screen.

The plot, such as it is, focuses on James, a sexually adventurous film producer whose marriage to the beautiful Catherine is spiced up by the reports they bring back to each other of their mutual infidelities. After a traumatic automobile accident requiring a lengthy hospital rehabilitation, he becomes involved with a community of other survivors that has gathered around Vaughan, a charismatic and hyper-sexual figure who encourages- and participates in- the merging of their sexual impulses with their fixation on the crash experience; James draws Catherine into the circle to join him, and with the others they explore ever-riskier fantasies in the pursuit of their dark passions. Though there is a structural arc to the story, which involves Vaughan’s role as sexual mentor and the gradual transference of his obsessions to James and Catherine, the narrative takes a back seat, if you’ll pardon the expression, to Cronenberg’s perverse fantasia of sexual deviancy.

From the very first scene, in which we see Catherine pressing her exposed breasts against the fuselage of an airplane during a clandestine encounter in an airport hangar, Cronenberg sets up his motif, a juxtaposition of soft flesh and hard metal which strives to make the viewer’s experience as close as possible to a tactile one; as the film progresses, it moves through its brief interstitial scenes- ostensibly necessary for the advancement of the plot, but in actuality merely required for establishing the next sexual scenario- into one graphic encounter after another, each one pushing us further past our comfortable boundaries and deeper into an unfamiliar realm of extreme sexual fetishism. Taboos fall away one by one as we witness erotic acts between various combinations of genders, performed in private and in public, involving sexual and non-sexual body parts, and almost always in connection with cars. This saturation of sexual imagery is not gratuitous: Cronenberg’s aim is to turn us on, certainly; but by mingling blatant eroticism with the adrenaline rush of recklessly driven vehicles, the carnage of roadside disasters, and a heavy dose of the body horror he so frequently returns to in his films, he triggers our sexual response alongside our conflicting reactions of fear and repulsion- alerting us to the possible dark corners in our own libidos and making us paraphiles by association. It’s an effect that makes Crash a highly unique cinematic experience, a sexual horror film which completely removes the distancing elements between our shock and our arousal- the subject he shows us is the object of both.

Of course, this experiment in dysfunctional autoeroticism is not for the squeamish; even those comfortable with explicit sexual content may find themselves turning away from the accompanying depictions of twisted metal and disfigured body parts, and most especially the frequent merging of the two. Those who are able to brave it out, however, might find themselves in awe of the way Cronenberg uses his skill to manipulate their wiring, like some sort of mad psychosexual scientist, to elicit responses ordinarily deemed inappropriate in the face of such stimuli. At the very least, the film begets a grudging admiration for its director’s ability to exploit the basic similarity between the primal reactions to sex and horror, and to use it in a visceral exploration of themes usually handled in the realm of intellect- the role of social conditioning in defining “normal” sexuality, the aphrodisiac effects of dangerous or forbidden behavior, and the age-old psychological connection between sex and death.

In bringing Ballard’s novel to the screen, Cronenberg (who also wrote the screenplay) updates it from its original 1970s setting and transposes the action from London to Toronto, but the underlying feeling of participating in something you shouldn’t remains the same, as does the tantalizing use of the author’s last name for the leading character, though Ballard denied any autobiographical connections (which didn’t stop eyebrows being raised when he was seriously injured in a car accident shortly after the book’s publication). To add another coincidental wrinkle, the character shares his first name with the actor portraying him, James Spader. Cronenberg’s shrewd casting adds another layer to the motif of contrasting textures, with outwardly cool, aloof performers- Spader and Deborah Kara Unger (as his wife)- colliding with the hot, rough, seething energy of Elias Koteas as Vaughan. The sparks are palpable; Koteas exudes raw, musky sensuality in every scene, making it clear how this underground sexual prophet attracts his furtive, broken followers. As a fellow survivor of the same crash, whose affair with James is the first step on his journey into dangerous obsession, Holly Hunter gives us a straight-laced, almost asexual surface that belies the ravenous carnal appetite underneath; and Rosanna Arquette, as another of Vaughan’s acolytes, is the ultimate embodiment of the film’s grotesque fantasy, a mangled sexpot encased in a set of rigid metal braces, beautiful and terrifying as some sort of steampunk sex robot- the perfect object of paraphiliac desire.

Rounding out the total package is the moody cinematography by Peter Suschitzky, which somehow gives a glossy, candy-shell shine to the dark and shadowy atmosphere of the film’s environment; and the background score, by longtime Cronenberg colleague Howard Shore, which underlines the director’s dominant concerns with a piercing, metallic guitar sound that manages to be both dissonant and harmonious.

Crash is one of those films that falls definitively into the category of cinema as art; there are doubtless many viewers who would disagree, citing its subject matter as unworthy or its deliberately titillating sexual content as exploitative. It’s a film that challenges us, that makes us uncomfortable by forcing us to cross boundaries we accept as sacred, and the first response to such material is often to dismiss it as trash. However, just like controversial works in other media- such as “Piss Christ” or “The Human Printing Press,” or the writings of the Marquis de Sade- there is a powerful voice behind this movie, one with a purpose and a need to express something about the human experience that can enlighten us despite our defensive reaction to its form. That said, it should be duly noted that Crash is not meant as entertainment, at least not for the casual movie-goer; though it is loaded with sex scenes and car chases, they are not in the nature of the ones which normally make for box office appeal. I can’t say that I enjoyed this movie- I’ve had a much better time watching other Cronenberg films, disturbing though they usually are- and I’m not even sure I can say it enriched me, in any way. I can, however, say that it forced itself into my consciousness and made itself a permanent part of my psyche, for better or for worse, and that in itself is enough for me to recommend it highly, at least to those adventurous cinemaphiles who are willing to be disturbed, or even outraged. It’s not safe cinema, but then, as the denizens of the secret world portrayed in Crash would tell you, there are sometimes more important things than being safe.

http://www.imdb.com/title/tt0115964/

 

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Fahrenheit 451 (1966)

Today’s cinema adventure: Fahrenheit 451, François Truffaut’s 1966 film adaptation of Ray Bradbury’s classic dystopian novel, and the great French director’s first- and only- English-language film.  Set in a non-specified (but not-too-distant) future society, where firemen no longer put out fires but start them- in order to burn books, which have been outlawed- it tells the story of one such officer, Montag, whose curiosity leads him to start reading in secret, resulting in his gradual dissociation from wife, job, and culture.  Though it was misunderstood by the critics and the public upon release, meeting with lukewarm reaction and largely being dismissed as an interesting failure, it has gained in reputation and respect over the years and is now regarded as a minor classic- and certainly as a seminal influence on the development of the sci-fi genre.

The choice of Bradbury’s story as source material for Truffaut was an odd one, considering the director’s previous work.  As one of the founders of the French New Wave movement, he had won much critical and scholarly renown with genre-defying films that broke from traditional ideas of cinematic structure and conventional storytelling, tackling social themes in a peripheral way but focusing more intently on the dynamics of human relationships.  His decision to helm a science fiction story- not only a specific genre but one which he had specifically stated was uninteresting to him, before he read Bradbury’s novel- was surprising in itself, to say nothing of it being a film that required adherence to a specifically structured plot and dealt directly with social and political issues.  Odd choice or not, he felt strongly enough about it to spend several years acquiring financing.  In addition, this would be his first film in English- a language he himself did not speak well- and his first in color.  Clearly, there were a lot of expectations awaiting Fahrenheit 451 when it finally arrived onscreen in November of 1966.

Despite its seeming opposition to Truffaut’s usual milieu, the scenario contains numerous elements, such as self-destructive obsession and the dehumanizing effects of authority, which echo some of the director’s recurring themes.  It’s no surprise, then, that his treatment of Bradbury’s novel brings these features to the forefront; he drives the plot   mainly through his portrayal of the cold and robotic firemen and the protagonist’s slow unraveling through his growing passion for the books he is supposed to destroy.  In addition, the two worlds between which Montag is torn are represented by a woman from each one (both played, in fact, by the same actress, Julie Christie), suggesting the triangular relationships which often figure prominently in Truffaut’s films.  It’s also not surprising that many of the original’s overtly sci-fi trappings have been removed in this version; the technology in use here mostly consists of familiar, contemporary stuff revamped with a futuristic design- indeed, many of the everyday devices shown in the film look specifically antique.  When we do see elements that indicate a more advanced technological world, such as the anti-gravity packs used by the airborne squad hunting Montag near the end, they seem jarringly out-of-place.

It is this seeming gap between artist and material that likely created much of the critical dissatisfaction that met with Fahrenheit 451 at the time.  Truffaut’s sensibilities as a filmmaker were geared toward capturing the immediate, reflected in a style that seemed- indeed, often was- improvised on the spot, designed to bring attention to the ineffable perfection of the moment that was happening right now.  For him to tackle a story of the future, then, created a conflict between his personal style and the needs of the material, and there were many viewers who felt that the director failed to reconcile these differences.  This, however, seems to fall under the category of judging a film for what it isn’t, rather than for what it is, which, as I believe I have pointed out before, might be missing the point.  After all, Truffaut’s success was built upon his notion that film should not be bound by expectations and convention, so it seems fitting that his contribution to science fiction cinema should be a film that is markedly different in tone and form to the accepted standards previously set for the genre.  The world he depicts is not so much a distant, future community as it is an exaggerated representation of our own- an inherent conceit (indeed, the entire point) of the whole sub-genre of dystopian fiction, and one which Truffaut emphasizes through his visualization of the novel.  Though we are given a few stylized nods to forward-thinking design- the elevated train which provides public transport, the oddly boat-like fire truck- the majority of the setting looks very much like the then-present day surroundings familiar to contemporary audiences.  Most of the buildings have the elegant, mid-century-modern look that was so popular at the time (and indeed, remains so today), as do the clothes and the décor; contrasted with that self-consciously chic style are the obviously old-fashioned homes and trappings of the counter-cultural characters, whose refusal to embrace the modern trend could arguably be seen as a dead giveaway to their subversive tendencies.  The primary means with which Truffaut emphasizes the difference in this social setting to that of our own is by his exaggeration, sometimes satirical and sometimes horrifying, of the more alarming similarities; the unending banalities that mark every interaction (even between husband and wife), the desire for popularity and personal advancement which seems to be the only real concern for most of the inhabitants, and the intrusive presence of the wall-screens through which the unspecified powers-that-be both control and placate the masses.  The latter is particularly prominent, and- along with the telling opening credits, which are read by voice-over rather than seen in printed form, over a montage of TV antennas- underlines the dominant premise of both the book and the film- not the censorship of literature and free thinking by a draconian government, but the erosion of knowledge and wisdom through the superficiality of a popular culture dictated by an ever-shrinking attention span and an ever-growing desire to shut out the unpleasant realities of life.  It is public mandate that has created the disturbing environment of Fahrenheit 451, not the forced domination of a powerful overlord; the citizens of the future are reaping the fruits of their own intellectual and emotional laziness.

Though re-evaluation has led to a much greater appreciation of the film than was present in its initial critical assessment, there are still a few flaws that cannot be completely ignored.  Truffaut was disappointed in the dialogue, which he felt was stilted and pedantic; though he himself had written the screenplay with Jean-Louis Richard, his own lack of proficiency in English limited his ability to create the kind of witty, stimulating exchanges he wished to include- though from a more objective standpoint the marked lack of character in the language of the film creates a strong impression of the puppet-like artificiality of the people that inhabit it.  More unfortunate, really, is the performance of Oskar Werner as Montag; having previously worked with Truffaut in Jules and Jim, the Austrian actor was a last-minute replacement in the role (when Terence Stamp dropped out over fears he would be upstaged by the aforementioned double-casting of Julie Christie), and had substantial disagreement with the director over the way the character should be played.  Truffaut wanted Montag’s humanity to be apparent, Werner felt that he should be stoic and mechanical; the resulting conflict brought an end to the friendship the two men had previously enjoyed, and Werner’s dissatisfaction and refusal to co-operate even led to deliberate sabotage- for example, cutting his hair before filming the final scenes in order to create continuity errors.  His final performance is, as he wanted, detached and largely unemotional- when his passions begin to emerge as a result of his forbidden interests, they seem to surface more as arrogant anger than as deeper awareness- and as a result, it is hard to care about him as more than a vehicle for audience perspective on the story.  As for Ms. Christie, although her twin performances were derided by some critics at the time as being different only in her hairstyle, her work here is highly effective; the similarities between the two women she plays, Montag’s outsider friend and his vapid wife, only serve to enhance the differences that result from their respective interests in the substantial and the trivial.

Truffaut’s vision of Bradbury’s work is realized by a superbly distinctive construction of its physical environment.  The production design by Syd Cain incorporates the contrast between then-contemporary ideas of futuristic styling and a taste for the comfort of familiarity presumably held by the unimaginative residents of this future, unnamed city.  Likewise, Tony Walton’s costume design opposes the gay and cheery hues and smart styles of everyday life against the ominous black fascism of the firemen’s uniforms and the earthy traditional feel of the clothing worn by the “book people.”  The vibrant cinematography, by Nicholas Roeg (whose later work as a director in his own right would sometimes suggest influences from this film), captures it all in a dazzling color palette that reflects the height of mid-sixties fashion.  As for the soundtrack, Bernard Herrmann- the master composer responsible for some of the iconic scores heard in films by Alfred Hitchcock, who was Truffaut’s favorite director- provides a haunting musical accompaniment in his own unmistakable vein, creating an influence, as he always did, that contributes immeasurably to the final overall effect of the movie.

Ultimately, though Fahrenheit 451 has become an acknowledged milestone in the direction of science fiction on screen, and it is now viewed as a little gem of its era, it does fall short in comparison to other works by its auteur director.  Nevertheless, even a weak film by François Truffaut is a work of art, with much to offer and much to appreciate.  It is something of a curiosity in his canon, an out-of-character project undertaken in an alien environment- his limited English made filming in London an isolated and unpleasant experience for him.  It’s worth noting that, despite substantial changes made to his original plot, author Bradbury publicly stated many times that he was pleased with the film, and even that some of the changes (specifically the choice to allow Clarisse, the intellectual schoolteacher who sparks Montag’s curiosity about the books he burns, to survive to the end of the story) were pleasant improvements.  In the final analysis, perhaps, what makes Truffaut’s adaptation work is the thing which drew him to the story in the first place: the director was a lover of books and literature, a fact which is evident in the way he portrays them onscreen.  The weathered and dog-eared volumes seen throughout the film evoke substance and endurance, and the lingering detail in which he depicts their burning emphasizes not so much their destruction as their beauty and their eternal appeal; and the climactic scene in which the exiled literati walk around reciting their memorized books, surrounded by a delicately beautiful snowfall, packs an unexpectedly powerful emotional punch- despite the cold inaccessibility of Werner’s performance as our would-be hero- resulting from this worshipful, loving appreciation of the printed word.  It is a worthy message Truffaut presents here, and one which seems even more urgent as our modern society- in which crucial information is provided in easily digestible factoids by thousands of broadcasted feeds, and bookstores are increasingly difficult to find- grows more and more to resemble the one portrayed here.  That he was successful in translating that message to the screen is made powerfully apparent by the fact that, after watching Fahrenheit 451, I had a sudden and overwhelming urge to go and read a book.

http://www.imdb.com/title/tt0060390/

Death Race 2000 (1975)

Today’s cinema adventure: Death Race 2000, the 1975 fantasy-adventure exploitation film, produced by B-movie king Roger Corman and directed by Paul Bartel, about a gladiatorial motor race taking place in a futuristic America ruled by a totalitarian government. Marked by its clearly low budget and campy sensibilities, it was (of course) lambasted by critics upon release- but has since become a bona fide cult classic, spawning numerous spin-offs in other media, countless imitators, and a big-budget Hollywood remake.

Wanting to capitalize on the publicity surrounding the then-upcoming film Rollerball, Corman found suitable source material in a short story, by sometime colleague Ib Melchior (who has a fascinating history in his own right, which you can read about here), called The Racer. Adapted into a screenplay by Robert Thom, then rewritten by Charles Griffith at the insistence of director Bartel, it visualizes a not-too-distant future in which America has been devastated by economic collapse and is under the control of an Orwellian regime (headed by a smarmy figure known simply as “Mr. President”), possessing the combined authority of church, state and media, and dedicated to a policy of “minority privilege.” Sponsored by the government is a yearly cross-country race in which contestants- paired with “navigators” who are apparently also designated sex partners- not only vie to be first across the finish line, but are awarded points for killing hapless pedestrians. Televised and spun for mass consumption, this ritualistic slaughter is further complicated by the interference of a group of rebels bent on sabotaging the proceedings and kidnapping the star driver, a mythic figure known as Frankenstein, whose survival of previous races has left him half-man/half-machine- or at least, according to his P.R.

Corman had always targeted the youth audience with his trend-savvy drive-in fodder, and by the 1970s had become associated with the counter-culture movement; Death Race 2000 struck just the right blend of anti-establishment sentiment and testosterone-fueled fantasy for his purposes. Using mostly re-bodied Volkswagens to stand-in for the souped-up fantasy roadsters driven by the race contestants, filmed on public roadways without permits, and starring David Carradine for box office insurance, the film was shot for a budget of $300,000 and ended up earning $5 million- critical derision notwithstanding.

The disapproval of 1975 critics was perhaps easy to understand. Death Race 2000 is a prime example of quickie low-budget movie making designed to attract a young and unsophisticated audience by titillating them with gratuitous violence and nudity. However, though that audience of pot-smoking drop-outs (and wannabe drop-outs) may have responded to these elements- which the movie certainly delivered- they also responded to something the establishment critics didn’t seem to notice: wrapped up in its lurid, ridiculous premise and its cheap, exploitational thrills is a core of smart social satire and subversive anarchy that captured the zeitgeist of these disillusioned flower-children; the darkly zany vision of the future presented here was clearly an over-the-top parody of the present-day world they lived in, from which the only real possibility of escape was to destroy the system from within- and this, of course, is exactly the scenario of Death Race 2000. While the movie’s well-intentioned revolutionaries are largely ineffectual in their war against the established order, and its media-hypnotized masses are willing lambs to the slaughter, its darkly wisecracking anti-hero- a trusted tool of the government and the best player in their monstrous game- is the only one who has the power to bring an end to their reign of deceit and oppression. It’s anti-authoritarian wish-fulfillment fantasy at its most unapologetic, and the sentiment that drives it is arguably even stronger today than it was then.

Despite this heavy-sounding sociopolitical subtext, the primary reason for watching Death Race 2000 is the same today as it was 37 years ago: it’s a hoot. Director Bartel brings his brand of dry whackiness to the table here, making the most of the story’s frequently ludicrous conceits with tongue-in-cheek self-parody; we don’t have to take the movie seriously because he reminds us throughout that it doesn’t take itself that way, allowing us to shut down our brains and just enjoy the absurdities onscreen. As for all that gratuitous nudity and violence, it certainly is gratuitous- and gleefully so; the movie revels in its tawdriness, delivering glossy, seventies-flavored sex and gore as often as possible without any attempt to justify it. The bloody parts, in particular, are highlighted with great delight, and they are somehow all the more satisfying for being so clearly fake; indeed, most of the carnage borders on slapstick comedy, and the truly graphic stuff is so fleeting you can miss it if you blink- because if it lasted any longer the bargain-basement trickery being employed would be even more obvious than it is already. It’s just more of the ridiculousness that gives the movie its deliberately mindless appeal; and it probably goes without saying that, by today’s standards, what we see in Death Race 2000 is pretty tame. At any rate, what 1975 critics found objectionable seems today like a pretty good recommendation for the film.

The acting here is more or less what you might expect- which means, actually, that it’s pretty good, all things considered. Each performer brings exactly what is required to their character, and in many cases adds a substantial portion of their own personality to it as well, fleshing out these formulaic ciphers and giving them a life over-and-above their roles in this twisted Wacky Racers-style scenario. Some of the faces are familiar, such as future Love Boat-and-U.S.-Congressional lacky Fred Grandy and former Warhol “superstar” Mary Woronov, the latter in particular being one of the film’s highlights with her surprisingly multi-faceted performance as one of the race’s contestants- although, in truth, Woronov’s presence in such films is always a delight, due to her ability to bring so much of her smart, sexy and sweet self into the mix, so her performance here is not that surprising, after all. For many, the biggest surprise will be the presence of Sylvester Stallone as Frankenstein’s chief rival in the race, a swaggering braggart in a gangster persona who takes everything way too seriously; Stallone, who was doubtless working on the screenplay for Rocky even as he filmed this, shows the charisma and ability that would soon make him a star, even though it’s hard to tell, sometimes, if his effectiveness here is due to his actual work or to the foreshadowing of his future screen persona. As for the movie’s star, David Carradine, he was fresh from his success on TV’s Kung Fu, and he was anxious to shed the image he had gained from it (though Corman had initially wanted anti-establishment icon Peter Fonda for the role); he gives a performance that, in another context, would probably have gained him a lot of critical acclaim, investing his brooding, bitter, bad-ass character with the depth, intelligence and humor necessary to make him not only interesting, but likeable- and, importantly, though perhaps incidentally, creates a persona that adds weight to the underlying elements that give Death Race 2000 its unexpected substance.

As for the film’s technical aspects, it manages to find a fairly coherent visual style despite its low budget, injecting its fruity satirical elements into the design in such a way that the cheapness actually seems to enhance the final effect. The costumes are a blend of cock-eyed futuristic imagining and modern-day tackiness, though its worth noting the striking resemblance between Frankenstein’s intimidating black outfit with the iconic design for Darth Vader, who would first appear on the screen a good two years later. The scenic elements are handled with a similar hybrid approach. The tinselly, cartoonish trappings of the futuristic setting are grafted onto the obviously contemporary surroundings, making its satirical connection to the present more obvious; the garish, cartoonish designs for the cars smacks of adolescent male automotive fantasy, and the fact that these re-purposed vehicles actually seem to perform is impressive in itself- in reality they were usually filmed rolling downhill after being pushed into motion, and the cameras were sped up to make it look like they were moving faster than they really were. The more elaborate effects- such as the single matte painting used to create the future New York skyline- are laughably shoddy, which of course only adds to the overall appeal, as do such obvious earmarks of the grade-Z budget as the undisguised exit door in Frankenstein’s “hotel suite” and the amateurish graphics of the various signage used throughout.

Death Race 2000 was remade a few years back, boosted with big Hollywood money but no doubt targeted at this generation’s version of the same audience. I confess I haven’t seen it; but I must say I find it difficult to believe that an A-list production would have quite the same effect as the original. Watching Corman and Bartel’s film gives the impression that you are somehow participating in an underground revolution, poking fun at “The Man” under his oblivious nose. With real money and studio backing, it seems to me such a film would have a different kind of phoniness to it, one far more insidious and subtle than the cardboard backdrops and obvious stage blood of the original- but that’s a review I haven’t written yet, though perhaps one day I will. In the meantime, I can heartily endorse the low-rent thrills of this cult-classic gem from the past; though the future it foresees is a little behind schedule, it still may come- but if it does, at least we can say we were warned.

http://www.imdb.com/title/tt0072856/\